Encyclopedia of Martin Luther and the Reformation by Mark A. Lamport

Encyclopedia of Martin Luther and the Reformation by Mark A. Lamport

Author:Mark A. Lamport
Language: eng
Format: epub
ISBN: 9781442271593
Publisher: Rowman & Littlefield Publishers
Published: 2017-03-16T04:00:00+00:00


Martin Luther memorial in Erfurt, Germany

In the introduction to a study about Lutheran heritage in the Nordic countries, the researchers write “that it is hard to detect a shared understanding between and within the Churches in the study on what it means to be Lutheran” (Exploring a Heritage 2012, 43).

References and Resources

The Apology of the Augsburg Confession. 1982. Die Bekenntnis schriftender evangelisch-lutherischen Kirche, 15:44. Göttingen, Germany: Vandenhoeck & Ruprecht.

Exploring a Heritage: Evangelical Lutheran Churches in the North. 2012. Edited by Anne-Louise Eriksson, Göran Gunner, and Niclas Blåder. Church of Sweden Research Series no. 5. Eugene, OR: Pickwick Publications.

Hauschild, Wolf-Dieter, and Norman Hjelm. 2003. “Lutheranism.” In The Encyclopedia of Christianity, edited by Erwin Fahlbusch and G. W. Bromiley et al., 3:262–269. Grand Rapids, MI: Eerdmans.

The Identity of the Church and Its Service to the Whole Human Being. 1970. Vols. 1–2. Geneva: Lutheran World Federation.

Kuusniemi, Kalle. 2015. The Voice of Confessionalism and Inter-Lutheran Relations: The Influence of the Missouri Synod in the Baltic and Ingrian Lutheran Churches, 1991–2001. Helsinki: University of Helsinki.

Lutheran World Federation. n.d. Home page. Accessed November 27, 2016. https://www.lutheranworld.org/.

Seils, Michael. 1988. Lutheran Convergence? An Analysis of the Lutheran Responses to the Convergence Document “Baptism, Eucharist and Ministry” of the World Council of Churches Faith and Order Commission. LWF Report 25. Geneva: Lutheran World Federation.

Senn, Frank C. 2008. Lutheran Identity: A Classical Understanding. Minneapolis, MN: Augsburg Fortress

Wadensjö, Bengt. 1970. Toward a World Lutheran Communion: Developments in Lutheran Cooperation up to 1929. Studia Historico-Ecclesiastica Upsaliensia 18. Uppsala, Sweden: Acta Universitatis Upsaliensis.

—Sven-Erik Brodd

The Apology of the Augsburg Confession. 1982. Die Bekenntnis schriftender evangelisch-lutherischen Kirche, 15:44. Göttingen, Germany: Vandenhoeck & Ruprecht.

Exploring a Heritage: Evangelical Lutheran Churches in the North. 2012. Edited by Anne-Louise Eriksson, Göran Gunner, and Niclas Blåder. Church of Sweden Research Series no. 5. Eugene, OR: Pickwick Publications.

Hauschild, Wolf-Dieter, and Norman Hjelm. 2003. “Lutheranism.” In The Encyclopedia of Christianity, edited by Erwin Fahlbusch and G. W. Bromiley et al., 3:262–269. Grand Rapids, MI: Eerdmans.

The Identity of the Church and Its Service to the Whole Human Being. 1970. Vols. 1–2. Geneva: Lutheran World Federation.

Kuusniemi, Kalle. 2015. The Voice of Confessionalism and Inter-Lutheran Relations: The Influence of the Missouri Synod in the Baltic and Ingrian Lutheran Churches, 1991–2001. Helsinki: University of Helsinki.

Lutheran World Federation. n.d. Home page. Accessed November 27, 2016. https://www.lutheranworld.org/.

Seils, Michael. 1988. Lutheran Convergence? An Analysis of the Lutheran Responses to the Convergence Document “Baptism, Eucharist and Ministry” of the World Council of Churches Faith and Order Commission. LWF Report 25. Geneva: Lutheran World Federation.

Senn, Frank C. 2008. Lutheran Identity: A Classical Understanding. Minneapolis, MN: Augsburg Fortress

Wadensjö, Bengt. 1970. Toward a World Lutheran Communion: Developments in Lutheran Cooperation up to 1929. Studia Historico-Ecclesiastica Upsaliensia 18. Uppsala, Sweden: Acta Universitatis Upsaliensis.

—Sven-Erik Brodd

Lutheranism and Public Education in European Lutheran Countries

Lutheranism not only changed the understanding of the gospel and the churches, it also entailed a great improvement to education at all levels in the Lutheran territories of Europe in the 16th century.

Martin Luther

In the Middle Ages all education in Western Europe had been based on the Christian faith and had been provided by church schools and monasteries.



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