Against the State: An Anarcho-Capitalist Manifesto by Llewellyn H. Rockwell Jr

Author:Llewellyn H. Rockwell Jr. [H. Rockwell Jr, Llewellyn]
Language: eng
Format: epub
ISBN: 978-1-4951-1171-6
Publisher: LewRockwell.com
Published: 2014-05-28T04:00:00+00:00

Do we really want to unleash the state to solve this problem? Not if we understand the dynamics of statism. The power will not be used to solve the problem, but rather to intimidate the population in ways to which people will find it difficult to object. The trouble is that the above words were not written by the typically naïve do-gooder, social worker, or Justice Department bureaucrat. They were penned by spokesmen for the Libertarian Party.

Thus can we see the power of propaganda, and its uses. Not even self-identified libertarians can see that state authority over the family is a basis for the loss of liberty in our time, and that the state always poses the greater threat to society than whatever problem it purports to solve. There is a further problem: a concession that the state can indeed solve social problems that cannot be corrected without the state, is to give up the entire argument over the future of liberty itself.

The environmentalist movement portrays humanity as the enemy of the earth and sides against humanity; and its influence of the State, as we’ve seen, is vast. There’s another important area in which the State makes war on large sections of humanity. The State bears primary responsibility for racism.

What is racism and how can we tell if it exists? I’m not talking about someone who dislikes African-Americans or whites or Latinos. We might call that racism on the level of individual ethics, but there are no inevitable and widespread social consequences of a bad attitude. Defining racism, a notion highly charged with political implications, also raises the specter of the Thought Police: did you or did you not think politically incorrect thoughts?

Let’s deepen and broaden the discussion in light of what Ludwig von Mises says about racism in contrast to the liberal view of the social order. In Omnipotent Government, he shows that the modern doctrine of racism originated with the Frenchman Joseph Arthur Comte de Gobineau as a way to justify aristocratic privilege. In the hands of the Nazis, the doctrine was extended to the alleged superiority of Aryans over everyone else. They claimed that the races were inherently incompatible, and advocated state policies to bring about their desired outcome.

Mises first regards racism as a particular species of a general social theory that posits the existence of intractable conflicts in society, and that therefore it is impossible for society to work properly absent some fundamental structural change brought about by the state. In the old Marxist variety, this conflict was between capital and labor. That view doesn’t have many adherents anymore since real-world events have disproved the Marxian vision for more than a century. The poor didn’t get poorer under capitalism; they became richer than ever before in human history.

In a similar way, the racialists must also confront the reality of the market economy. As Mises said, in a market economy, there is no legal discrimination against anyone. Freedom prevails, and “whoever dislikes the Jews may in such a world avoid patronizing Jewish shopkeepers, doctors, and lawyers.

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