Acharya S - The Christ Conspiracy by The Greatest S
Author:The Greatest S
Language: eng
Format: epub
Published: 2007-05-13T10:05:47+00:00
Old Testament.”dcxxxii Carpenter elaborates:
The “Sermon on the Mount” which, with the “Lord’s Prayer” embedded in it,
forms the great and accepted repository of “Christian” teaching and piety, is well
known to be a collection of sayings from pre-Christian writings, including the Psalms,
Isaiah, Ecclesiasticus, the Secrets of Enoch, the Shemonehesreh (a book of Hebrew
prayers), and others . . . dcxxxiii
Potter adds:
Among the words of Jesus, you will recognize that much of the “Sermon on the
Mount,” especially the fifth chapter of Matthew, also the thirteenth of Mark and its
parallels in the other gospels, sometimes called “The Little Apocalypse,” seem almost
verbatim quotations from the Books of Enoch, the Book of Jubilees, and the
Testament of the Twelve Patriarchs.dcxxxiv
A number of the elements or beatitudes of the Sermon are found in the doctrines
of the pre-Christian Nazarenes, such as “Blessed are the poor in spirit, for theirs is
the kingdom of heaven.” As Massey states:
And these, for example, are amongst the “sayings” in the Book of the Nazarenes. “Blessed are the peacemakers, the
just, and ‘faithful.’” “Feed the hungry; give drink to the thirsty; clothe the naked.” “When thou makest a gift, seek no
witness whereof, to mar thy bounty. Let thy right hand be ignorant of the gifts of the left.” Such were common to all
the Gnostic Scriptures, going back to the Egyptian.
The sayings of the Lord were pre-historic, as the sayings of David (who was an earlier
Christ), the sayings of Horus the Lord, of Elija the Lord, of Mana the Lord, of Christ the
Lord, as the divine directions conveyed by the ancient teachings. As the “Sayings of the
Lord” they were collected in Aramaic to become the nuclei of the earliest Christian
gospel according to Matthew. So says Papias. At a later date they were put forth as the
original revelation of a personal teacher, and were made the foundation of the historical
fiction concocted in the four gospels that were canonized at last.
No matter who the plagiarist may be, the teaching now held to be divine was drawn from older human sources,
and palmed off under false pretenses. . . . Nothing new remained to be inculcated by the Gospel of the new
teacher, who is merely made to repeat the old sayings with a pretentious air of supernatural authority; the result
being that the true sayings of old are, of necessity, conveyed to later times in a delusive manner. . . . The most
important proclamations assigned to Jesus turned out to be false. The kingdom of God was not at hand; the
world was not nearing its end; the catastrophe foretold never occurred; the second coming was no more actual
than the first; the lost sheep of Israel are not yet saved.dcxxxv
Many of the concepts contained in the logia/sayings, which are held up by
Christian defenders as the core of Jesus’s teachings and a reflection of his goodness
and compassion, can also be found in the Vedas as spoken by the compassionate
Krishna and in the Dhammapada attributed to the equally compassionate Buddha,
as well as in the Tao Te Ching of the Chinese sage Lao Tzu (6th century BCE).dcxxxvi
Likewise,
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