The World and U2 by Alan McPherson
Author:Alan McPherson
Language: eng
Format: epub
Tags: undefined
Publisher: Rowman & Littlefield Publishers
Published: 2012-01-15T00:00:00+00:00
Yet he also invoked traditional Manichaean morality and righteous indignation: âThereâs a war going on between good and evil. And millions of children and millions of lives are being lost to greed, to bureaucracy, and to a church thatâs been asleep. And it sends me out of my mind with anger.â[101] And, as any good politician, he flattered his audiences: âWeâre here largely because politicians have told us people in the Midwest donât care about issues outside of the US. We believe thereâs kind of a moral compass that lives here.â[102]
Pastor Bill Hybels of Willow Creek, a megachurch in suburban Chicago, met with the singer, and âI came away convinced that Bonoâs faith is genuine, his vision to relieve the tragic suffering in Africa is God-honoring, and his prophetic challenge to the U.S. church must be taken seriously.â[103]
There were some skeptics among U.S. Christians. Christianity Today, for example, doubted that Bonoâs version of Christianity outside organized religion was feasible or desirable. âA Christianâs pleading for social justice without worshiping God regularly within the community of the church is little more than activism for its own sake.â The leading Christian publication did not get âa sense that he felt much respect for the evangelical culture he was lecturingâ and in turn lectured Bono on the fact that âChristians were bringing relief to suffering Africans in the same decade that U2 poured millions into its bloated Zoo TV and PopMart tours.â[104]
But many more seemed to respond to Bonoâs message. Dan Haseltine from the band Jars of Clay stated that âU2 has been a model of sorts. They have been a good example of people living lives in the reality of the Gospel. Lives that spend more time doing than explaining.â Jars of Clay followed the example, setting up missions to find clean water and clean blood for Africans struggling with HIV and AIDS. Michael W. Smith wrote the song âWe Canât Wait Any Longer,â âinspired by the work with Bono and DATA.â In 2004, several Christian bands issued a collection of U2 covers called In the Name of Love: Artists United for Africa, a fund-raiser for AIDS charities.[105] By 2003, Bono was praising U.S. churches for leading the struggle against AIDS.[106]
By mid-decade, Episcopalian congregations were celebrating âU2charists,â using the bandâs music during communion services to talk about global reconciliation, social justice, and caring for oneâs neighbors. âPerhaps U2 doesnât look (or sound) like most Christian musicians,â wrote one Christian author. âBut what could be more Christlike than what they do and what they produce?â[107] Another posited that âU2 might be thought of as a sort of ecclesia.â[108] Many others shared T. Bone Burnettâs observation that, with its spiritual cleansing and communal spirit, âa U2 concert is what a church should be.â[109]
Bonoâs lobbying with the Vatican and U.S. churches and missionaries also helped move politicians. Bono had long adopted the preaching style of nineteenth-century revivalists, couching his homilies to U.S. politicians as moving forward human agency rather than waiting on divine providence.[110] Two
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