The Journey to the West, Revised Edition, Volume 2 by The Journey to the West Volume 2

Author:The Journey to the West Volume 2
Language: eng
Format: epub
Publisher: University of Chicago Press

FORTY

The child’s playful transformations confuse the Chan Mind;

Ape, Horse, Spatula gone, Wood Mother, too, is lost.

We were telling you about the Great Sage Sun and his two brothers, who lowered their clouds and returned to the court. They were met by the king, the queen, and their subjects—all of them lined up in rows to bow and to express their thanks. Pilgrim then gave a complete account of how the Bodhisattva came to subdue the monster, and all the officials in court touched the top of their heads to the ground in adoration. As they were thus rejoicing, the Custodian of the Yellow Gate arrived to announce, “My lord, there are four more monks who have arrived at the gate.” A little apprehensive, Eight Rules said, “Elder Brother, could it be that the monster-spirit, having used magic to disguise himself as the Bodhisattva Mañjuśrī to deceive us, has now changed again into some kind of monk to match wits with us?” “How could that be?” said Pilgrim, who then asked that the monks be summoned inside.

After the civil and military officials transmitted the order and the visitors entered, Pilgrim saw that they were monks from the Precious Grove Monastery, who came bearing the rising-to-Heaven cap, the green-jade belt, the brownish yellow robe, and the carefree boots. Highly pleased, Pilgrim said, “It’s wonderful that you’ve come!” He asked the mendicant worker to step forward: his head-wrap was taken off and the rising-to-Heaven cap was placed on his head; the cloth garment was stripped off and he put on the brownish yellow robe instead; after he untied the silk sash and took off the monk sandals, he buckled on the jade-green belt and climbed into the carefree boots. The prince was then told to bring out the white jade token so that the king might hold it in his hands, and he was asked to ascend the main hall to be the king once more. As the ancient proverb said, “The court should not be one day without a ruler.” But the king absolutely refused to sit on the throne; weeping profusely, he knelt on the steps and said, “I’ve been dead for three years, and I’m indebted to Master for making me return to life. How could I dare assume such honor again? Let one of these masters be the ruler; I’ll be perfectly content to go with my wife and child outside the city to live as a commoner.” Tripitaka, of course, would have none of this, for he was intent on going to worship Buddha and to acquire the scriptures. The king then turned to Pilgrim, who said to him, smiling, “To tell you the truth, if old Monkey wanted to be a king, he would have been one throughout the myriad kingdoms in the world. But all of us are used to the leisurely and carefree existence of monks. If I become a king, I will have to let my hair grow again; I won’t be able to retire when it’s dark, nor will I be able to sleep beyond the hour of the fifth watch.

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