The Edgar Rice Burroughs Western by Edgar Rice Burroughs

The Edgar Rice Burroughs Western by Edgar Rice Burroughs

Author:Edgar Rice Burroughs
Language: eng
Format: epub
Tags: western, native american, cowboy, indian, historical
Publisher: Wildside Press LLC
Published: 2015-10-22T16:00:00+00:00


APACHE DEVIL

Originally published in Argosy All-Story Weekly, 1928.

CHAPTER I

GERONIMO GOES OUT

The silver light of Klego-na-ay, the full moon, shone down from out the star-lit heavens of an Arizona night upon the camp of the Be-don-ko-he Apaches; shone upon sleek copper shoulders; shone upon high cheek bones; softened the cruel lines of swart, savage faces—faces as inscrutable as is the face of Klego-na-ay herself.

Shone the silver moonlight upon Nan-ta-do-tash, the izze-nantan of his people, as he led them in the dance, as he prayed for rain to save their parched crops. As he danced, Nan-ta-do-tash twirled his tzi-ditinidi about his head, twirled it rapidly from front to rear, producing the sound of a gust of rain-laden wind; and the warriors and the women, dancing with Nan-ta-do-tash, listened to the tzi-ditinidi, saw the medicine man cast hoddentin to the four winds, and knew that these things would compel the wind and the rain to come to the aid of their crops.

A little to one side, watching the dancers, sat Shoz-Dijiji, the Black Bear, with Gian-nah-tah, friend of boyhood days, companion of the war trail and the raid. Little more than a youth was Shoz-Dijiji, yet already a war chief of the Be-don-ko-he, proven in many battles with the soldiers of the pindah-lickoyee; terror of many a scattered hacienda of Sonora and Chihuahua —the dread Apache Devil. The old men beat upon the es-a-da-ded, the primitive drum of buckskin stretched across a hoop; and to their cadence Nan-ta-do-tash led the dancers, his naked body painted a greenish brown with a yellow snake upon each arm; upon his breast, in yellow, a bear; and upon his back the zig-zag lines of lightning.

His sacred izze-kloth, passing across his right shoulder, fell over his left hip. Of a potency almost equal to this four-strand medicine cord of twisted antelope skin was the buckskin medicine hat of Nan-ta-do-tash by means of which he was able to peer into the future, to foresee the approach of an enemy, cure the sick, or tell who had stolen ponies from other people.

The downy feathers and black-tipped plumes of the eagle added to the efficacy and decoration of this potent head-dress, the value of which was further enhanced by pieces of abalone shell, by duklij, and a snake’s rattle which surmounted the apex, while in brownish yellow and dirty blue there were depicted upon the body of the hat clouds, a rainbow, hail, the morning star, the God of Wind, with his lungs, the black Kan, and the great suns.

“You do not dance with the warriors and the women, Shoz-Dijiji,” said Gian-nah-tah. “Why is it?”

“Why should I?” demanded the Black Bear. “Usen has forsaken the Shis-Inday. No longer does He hear the prayers of His people. He has gone over to the side of the pindah-lickoyee, who have more warriors and better weapons.

“Many times went Shoz-Dijiji to the high places and made big medicine and prayed to Usen; but He let Juh steal my little Ish-kay-nay, and He let the bullet of the pindah-lickoyee slay her.



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