Seeing Through The Singularity: Uncovering The Cosmic Conspiracy by Douglas Haugen

Author:Douglas Haugen [Haugen, Douglas]
Language: eng
Format: epub
Published: 2020-01-21T00:00:00+00:00

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326 Eric Vöegelin, “Order and History,” The Collected Works of Eric Vöegelin, Volumes 14–18.

327 Eric Vöegelin, From Enlightenment to Revolution (1975) 85.

328 Ibid.

329 Eric Vöegelin, “Gnostic Politics” The Collected Works of Eric Vöegelin, Volume 10: Published Essays, 1952–1952 (U. of Missouri Press, 2000) 225.

330 John O. East, “The Conservative Thought of Eric Vöegelin,” The Imaginative Conservative, April, 21, 2016. Also, see Agamben on the concept of totalitarianism in Homer Sacer.

331 Giorgio Agamben, Homo Sacer: Sovereign Power and Bare Life (Stanford University Press, 1998).

332 Eric Vöegelin, “Gnostic Politics” The Collected Works of Eric Vöegelin, Volume 10: Published Essays, 1952–1952 (U. of Missouri Press, 2000) 225.

333 Journal of Politics, Vol. 6 (1944) 202.

334 Order and History, 131.

335 From Enlightenment to Revolution (1975) 96.

336 The New Science of Politics (1952) 119–20.

337 The New Science of Politics, 131.

338 Cosmic inversion.

339 G. W. F. Hegel, MS, Fortsetzung des “Systems der Sittlichkeit,” c. 1804–1806.

340 Eric Vöegelin, “On Hegel: A Study in Sorcery,” Collected Works Vol. 12, 1990.

341 Egregore (also egregor) is an occult concept representing a “thoughtform” or “collective group mind,” an autonomous psychic entity made up of, and influencing, the thoughts of a group of people. The symbiotic relationship between an egregore and its group has been compared to the more recent, non-occult concepts of the corporation (as a legal entity) and the meme.

342 Michelle Gellrich, “Socratic Magic: Enchantment, Irony, and Persuasion in Plato’s Dialogues,” The Classical World Vol. 87, No. 4 (Mar.–Apr., 1994), p. 275–307.

343 Glen Alexander, McGee, Hegel and the Hermetic Tradition (Cornell University Press, 2000).

344 Eric Vöegelin, “Wisdom and the Magic of the Extreme,” Collected Works, Vol. 12, 1990.

345 Charles Baudelaire, “Au lecteur,” introducing the Fleurs du Mal, 1857.

346 i.e., the inversion of cosmic order. Reality is inverted through the creation of an alternative reality.

347 Eric Vöegelin, “Gnostic Politics” The Collected Works of Eric Vöegelin, Volume 10: Published Essays, 1952–1952 (U. of Missouri Press, 2000) 236.

348 Michel Foucault, Security, Territory, Population, pp. 55–86, pp. 83–84, note 27, 2007; Michel Foucault, Lectures at the College de France, 1977–78: Security, Territory, Population, 200, p. 1–17. Michel Foucault: Society Must Be Defended Lectures at the Collège de France 1975–1976 p. 243 (2003); dispositif de securite (machine or apparatus). The History of Sexuality Volume 1, p. 137.

349 Giorgio Agamben, 1998; he also refers to the “hidden paradigm of the political science of modernity” (1998, 123); and to the “hidden matrix” (ibid., 175). Agamben, Homo Sacer. Note: For Agamben, sovereign power is a maneuver which expresses the logic of sovereign law, not a metaphysics of power.

350 Chapter 12, Seeing through the Singularity.

351 Eric Vöegelin, “Gnostic Politics” The Collected Works of Eric Vöegelin, Volume 10: Published Essays, 1952–1952 (U. of Missouri Press, 2000) 236.

352 Hebrews 1:3. (ESV)

353 Karl Marx, Doctoral Dissertation, 1840–41 (quoting a passage from Aeschylus’ Prometheus Bound). According to Vöegelin: “In his youthful years Marx had concerned himself, in The German Ideology of 1845–1846, with the generation of the New Man (used synonymously with: total man, socialist man, superman). The new, transfigured person is to be created in the experience of revolutionary action.

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