Qabalah Gates of Light: The Occult Qabalah Reconstructed by Gary Jaron

Author:Gary Jaron [Jaron, Gary]
Language: eng
Format: epub
Publisher: Gary M. Jaron
Published: 2014-04-20T04:00:00+00:00

[126].

The Qabalist Aleister Crowley, in his privately published Liber 777 in 1909, has a plate of a reproduction of a hand drawn illustration of the Sefiroth with the two lines coming out of Hod and Netzach to connect with Malkuth.

The Qabalist Paul Foster Case, in his 1920 An Introduction to the Study of the Tarot, has the illustration of the Sefiroth with the two lines coming out of Hod and Netzach to connect with Malkuth.

The Qabalist Charles Stansfeld Jones publishes in 1923 Q.B.L. or The Bride’s Reception: Being a short Cabalistic treatise on the nature and use of the Tree of Life with a brief introduction and a lengthy appendix. He is one of Crowley’s principle disciples and has the illustration of the Sefiroth with the two lines coming out of Hod and Netzach to connect with Malkuth.

The Qabalist Arthur Edward Waite publishes in 1924 his work The Holy Kabbalah, in which he reprints Kircher’s illustration.

The Qabalist Israel Regardie publishes his Garden of Pomegranates in 1932, and the book is later revised in 1970. Also in 1932, he publishes The Tree of Life: A Study in Magic, it is also revised in 1968. These books have the illustration of the 22 lines array with the two lines coming out of Hod and Netzach to connect with Malkuth.

The Qabalist Dion Fortune publishes her The Mystical Qabalah in 1935. Her book has the illustration of the 22 path array, and it is the one with the two lines coming out of Hod and Netzach to connect to Malkuth.

You should have noticed an interesting trend. The rabbinical texts contain all three versions of the array, with the single line to Malkuth version used by ARI and his importance establishes that this array has lasting prominence amongst Jewish scholars, whereas the Cabalists and the Qabalists use exclusively the enclosed array with the two lines coming out of Hod and Netzach to connect to Malkuth.

It is interesting to note that Regardie in his text makes note of the Kabbalah logical preference for the ARI array despite that fact that he only references pictorially the Enclosed Array as used by Kircher. Regardie cites an unspecified portion of the Zohar text when he discusses Yesod to this effect: ‘Everything shall return to its foundation, from which it has proceeded. All marrow seed, and energy are gathered in this place. Hence all the potentialities which exist go out through this.’ (Zohar)

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