Animal Ethics and the Nonconformist Conscience by Philip J. Sampson
Author:Philip J. Sampson
Language: eng
Format: epub, pdf
ISBN: 9783319964065
Publisher: Springer International Publishing
Animal-Human Relationships
As discussed in Chapter 2, the consensus narrative of theological anthropocentrism grants humans an unlimited and absolute right to do as we wish with animals. This way of speaking has little in common with the existence and experience of animals described above. It draws rather upon a modern language of ownership as absolute possession, which authorises us to use our property as we wish to achieve whatever end we desire, and is indifferent to the experience of chattels. Animals are, observed Kant (1784 [2001], 213), ‘man’s instruments’.
But few of the nonconformists discussed in this book had ever heard of Kant; not least because they were mostly dead by the late eighteenth century! Moreover, before the Industrial Revolution, there was no consensus about rights of ownership; many different patterns co-existed, each with its own authorisation of use. The nonconformists drew upon these resources as they struggled to reconcile the biblical canon with the pragmatic language of animals which they had inherited from the medieval church. In particular, they wrestled with the frequent Biblical pericope that ‘the earth is the Lord’s and everything in it’ which explicitly denies human ownership of anything (Lev. 25:23, Deut. 10:14, I Chron. 29:11–12, Ps. 24:1, Isa. 66:1–2, I Cor. 10:26). This produced a more complex and nuanced understanding of dominion than the consensus narrative of theological anthropocentrism suggests.
The nonconformists were clear that God had given humans dominion over the animals, but they overwhelmingly emphasised that dominion is not a right, it does not imply ownership, and we cannot use animals as we see fit. Dominion is a gift, we cannot claim it merely because we are ‘animated dust’ (Primatt 1776, 104). Thus George Walker (1641, 227) argues that man has ‘limited lordship and delegate dominion’, not ‘to doe with the creatures what he will, and to use them as hee listeth; but only to make them obey and serve him so farre as the superior Lord doth thinke them fit and convenient for his use.’
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