The Uncanny Reader by Marjorie Sandor

Author:Marjorie Sandor
Language: eng
Format: epub
ISBN: 9781466838680
Publisher: St. Martin's Press

PHANTOMS

Steven Millhauser

THE PHENOMENON. The phantoms of our town do not, as some think, appear only in the dark. Often we come upon them in full sunlight, when shadows lie sharp on the lawns and streets. The encounters take place for very short periods, ranging from two or three seconds to perhaps half a minute, though longer episodes are sometimes reported. So many of us have seen them that it’s uncommon to meet someone who has not; of this minority, only a small number deny that phantoms exist. Sometimes an encounter occurs more than once in the course of a single day; sometimes six months pass, or a year. The phantoms, which some call Presences, are not easy to distinguish from ordinary citizens: they are not translucent, or smoke-like, or hazy, they do not ripple like heat waves, nor are they in any way unusual in figure or dress. Indeed they are so much like us that it sometimes happens we mistake them for someone we know. Such errors are rare, and never last for more than a moment. They themselves appear to be uneasy during an encounter and swiftly withdraw. They always look at us before turning away. They never speak. They are wary, elusive, secretive, haughty, unfriendly, remote.

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EXPLANATION #1. One explanation has it that our phantoms are the auras, or visible traces, of earlier inhabitants of our town, which was settled in 1636. Our atmosphere, saturated with the energy of all those who have preceded us, preserves them and permits them, under certain conditions, to become visible to us. This explanation, often fitted out with a pseudoscientific vocabulary, strikes most of us as unconvincing. The phantoms always appear in contemporary dress, they never behave in ways that suggest earlier eras, and there is no evidence whatever to support the claim that the dead leave visible traces in the air.

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HISTORY. As children we are told about the phantoms by our fathers and mothers. They in turn have been told by their own fathers and mothers, who can remember being told by their parents—our great-grandparents—when they were children. Thus the phantoms of our town are not new; they don’t represent a sudden eruption into our lives, a recent change in our sense of things. We have no formal records that confirm the presence of phantoms throughout the diverse periods of our history, no scientific reports or transcripts of legal proceedings, but some of us are familiar with the second-floor Archive Room of our library, where in nineteenth-century diaries we find occasional references to “the others” or “them,” without further details. Church records of the seventeenth century include several mentions of “the devil’s children,” which some view as evidence for the lineage of our phantoms; others argue that the phrase is so general that it cannot be cited as proof of anything. The official town history, published in 1936 on the three hundredth anniversary of our incorporation, revised in 1986, and updated in 2006, makes no mention of the phantoms.

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