The Essential Chogyam Trungpa by Chogyam Trungpa

The Essential Chogyam Trungpa by Chogyam Trungpa

Author:Chogyam Trungpa
Language: eng
Format: azw3, epub
ISBN: 1570624666
Publisher: Shambhala Publications
Published: 2010-09-28T00:00:00+00:00


The Lion’s Roar

THE BODHISATTVA, the committed mahayana practitioner, takes a vow to work with all sentient beings and with every life-situation. Working with the emotions is a powerful part of this path. The lion’s roar is the fearless proclamation that any state of mind, including the emotions, is a workable situation, a reminder in the practice of meditation. We realize that chaotic situations must not be rejected. Nor must we regard them as regressive, as a return to confusion. We must respect whatever happens to our state of mind. Chaos should be regarded as extremely good news.

There are several stages in relating with the emotions—the stages of seeing, hearing, smelling, touching, and transmuting. In the case of seeing the emotions, we have a general awareness that the emotions have their own space, their own development. We accept them as part of the pattern of mind, without question, without reference back to the scriptures, without help from credentials, but we directly acknowledge that they are so, that these things are happening. And then hearing involves experiencing the pulsation of such energy, the energy upsurge as it comes toward you. Smelling is appreciating that the energy is somewhat workable, as when you smell food and the smell becomes an appetizer, whetting your appetite before you eat. It smells like a good meal, it smells delicious, although you have not eaten it yet. It is somewhat workable. Touching is feeling the nitty-gritty of the whole thing, that you can touch and relate with it, that your emotions are not particularly destructive or crazy but just an upsurge of energy, whatever form they take—aggressive, passive, or grasping. Transmutation is not a matter of rejecting the basic qualities of the emotions. Rather, as in the alchemical practice of changing lead into gold, you do not reject the basic qualities of the material, but you change its appearance and substance somewhat. So you experience emotional upheaval as it is but still work with it, become one with it. The usual problem is that when emotions arise, we feel that we are being challenged by them, that they will overwhelm our self-existence or the credentials of our existence. However, if we become the embodiment of hatred or passion, then we do not have any personal credentials anymore. Usually, that is why we react against the emotions, because we feel we might be taken over by them, that we might freak out, lose our heads. We are afraid that aggression or depression will become so overwhelming that we will lose our ability to function normally, that we will forget how to brush our teeth, how to dial a telephone.

There is a fear that emotion might become too much, that we might fall into it and lose our dignity, our role as human beings. Transmutation involves going through such fear. Let yourself be in the emotion, go through it, give in to it, experience it. You begin to go toward the emotion rather than just experiencing the emotion coming toward you.



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