Celebration of Discipline, Special Anniversary Edition by Richard J. Foster
Author:Richard J. Foster
Language: eng
Format: epub, pdf
Publisher: HarperCollins
Published: 2018-01-04T16:00:00+00:00
9: The Discipline of Service
Learn the lesson that, if you are to do the work of a prophet, what you need is not a scepter but a hoe.
—BERNARD OF CLAIRVAUX
As the cross is the sign of submission, so the towel is the sign of service. When Jesus gathered his disciples for the Last Supper they were having trouble deciding who was the greatest. This was no new issue for them. “And an argument arose among them as to which of them was the greatest” (Luke 9:46). Whenever there is trouble over who is the greatest, there is trouble over who is the least. That is the crux of the matter for us, isn’t it? Most of us know we will never be the greatest; just don’t let us be the least.
Gathered at the Passover feast, the disciples were keenly aware that someone needed to wash the others’ feet. The problem was that the only people who washed feet were the least. So there they sat, feet caked with dirt. It was such a sore point that they were not even going to talk about it. No one wanted to be considered the least. Then Jesus took a towel and a basin and redefined greatness.
Having lived out servanthood before them, he called them to the way of service: “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you also should do as I have done to you” (John 13:14, 15). In some ways we would prefer to hear Jesus’ call to deny father and mother, houses and land for the sake of the gospel than his word to wash feet. Radical self-denial gives the feel of adventure. If we forsake all, we even have the chance of glorious martyrdom. But in service we must experience the many little deaths of going beyond ourselves. Service banishes us to the mundane, the ordinary, the trivial.
In the Discipline of service there is also great liberty. Service enables us to say “no!” to the world’s games of promotion and authority. It abolishes our need (and desire) for a “pecking order.” That phrase is so telling, so revealing. How like chickens we are! In the chicken pen there is no peace until it is clear who is the greatest and who is the least and who is at which rung everywhere in between. A group of people cannot be together for very long until the “pecking order” is clearly established. We can see it so easily in such things as where people sit, how they walk in relation to each other, who always gives way when two people are talking at the same time, who stands back and who steps forward when a job needs to be done. (Depending on the job, it may be a sign of mastery or a sign of servitude.) These things are written across the face of human society.
The point is not that we are to do away with all sense of leadership or authority.
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