Utilitarianism and Other Essays by Jeremy Bentham
Author:Jeremy Bentham
Language: eng
Format: epub
ISBN: 9780141908212
Publisher: Penguin Books Ltd
Published: 2015-05-31T16:00:00+00:00
EDITOR’S NOTE
‘Whewell on Moral Philosophy’ was first published in the Westminster Review, October 1852. The text printed here is taken from Dissertations and Discussions.
J. S. Mill
* * *
‘WHEWELL ON MORAL PHILOSOPHY’
If the worth of Dr Whewell’s writings could be measured by the importance and amplitude of their subjects, no writer of the age could vie with him in merit or usefulness. He has aspired to be not only the historian, but the philosopher and legislator, of almost all the great departments of human knowledge; reducing each to its first principles, and showing how it might be scientifically evolved from these as a connected whole. After endeavouring, in his History and Philosophy of the Inductive Sciences, to place physics, and incidentally metaphysics, on a philosophic foundation, he has made an almost equally ambitious attempt on the subjects of morals and government, of which the two works before us are the results. He is thus entitled to the praise of having done his best to wipe off from the two endowed universities, in one of which he holds a high place, the reproach to which they have so long been justly liable, of neglecting the higher regions of philosophy. By his writings and influence, he has been an agent in that revival of speculation on the most difficult and highest subjects, which has been noticeable for some years past within as well as without the pale of Oxford and Cambridge. And inasmuch as mental activity of any kind is better than torpidity, and bad solutions of the great questions of philosophy are preferable to a lazy ignoring of their existence, whoever has taken so active a part as Dr Whewell in this intellectual movement may lay claim to considerable merit.
Unfortunately it is not in the nature of bodies constituted like the English universities, even when stirred up into something like mental activity, to send forth thought of any but one description. There have been universities (those of France and Germany have at some periods been practically conducted on this principle) which brought together into a body the most vigorous thinkers and the ablest teachers, whatever the conclusions to which their thinking might have led them. But in the English universities no thought can find place, except that which can reconcile itself with orthodoxy. They are ecclesiastical institutions; and it is the essence of all churches to vow adherence to a set of opinions made up and prescribed, it matters little whether three or thirteen centuries ago. Men will some day open their eyes, and perceive how fatal a thing it is that the instruction of those who are intended to be the guides and governors of mankind should be confided to a collection of persons thus pledged. If the opinions they are pledged to were every one as true as any fact in physical science, and had been adopted, not as they almost always are, on trust and authority, but as the result of the most diligent and impartial examination of which
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