Kahuna Healing by King Serge Kahili

Kahuna Healing by King Serge Kahili

Author:King, Serge Kahili [King, Serge Kahili]
Language: eng
Format: epub, mobi
Publisher: Quest Books
Published: 1983-11-05T14:00:00+00:00


(of thoughts), force

ino—very much, intensely

ki’i—image

no’o—thought

The body is held to be an idea of the Higher Self expressed into physical form, modified by the beliefs of the conscious mind and maintained by the body-mind or subconscious. It is an expression of the self, as a painting or a sculpture is the expression of an artist. The body is both a means of projecting ideas into the physical world and an ideal feedback device for experiencing the effects of those ideas. Your state of health, physical development, moods and feelings are all expressions of ideas, and subject to alteration by a change in your conscious thinking. The concept of the body as a thoughtform is quite esoteric, compared with modern psychological thinking. The latter tends to treat the body as a purely material entity subject to the effects of thought, but certainly not as being an effect of thought. Assagioli, who comes close to kahuna thinking in many ways, considers the body in mechanical terms. He teaches that the patient must dis-identify with the body and emphasizes that “it is only an instrument.” His purpose is to enable the patient or subject to become aware of himself as a center of consciousness and to be free from interpreting experience only in terms of physical sensations and behavior. WK’s opinion is that, while such a procedure might have temporarily beneficial effects, it engenders a false sense of separation which could inhibit the achievement of mastery over bodily functions and lessen one’s sense of responsibility for the body’s behavior. As he puts it, “Of course you should not identify yourself only with your body; you are much more than your body. But it is your creation and that is why it responds to your thoughts.”

Related to the body is the concept of the etheric body (aka). Here we range very far from modern psychology’s center and right to its outer fringes. Briefly, the aka body is something like an invisible, duplicate body taking up the same space as the physical one, and providing the essential pattern around which the physical body is formed. The kino aka may be considered as the basic thoughtform of the Higher Self (aumakua), a kind of blueprint. The natural tendency of the body-mind (ku) is to follow this pattern, but it must also try to follow the pattern from the conscious mind (lono), as represented by learned beliefs. Distortion, that is, illness, results when the ideas of the lono are different and intense enough to conflict with the basic pattern. The kahunas feel that it is because of the existence of this basic etheric pattern that healing of the body can take place, for without such an overall pattern there would be nothing to guide the hu in making repairs. I have been unable to find anything as plausible in modern psychological or medical literature relating to the means by which the body knows how to return to a state of health.

Biological Energy Flow

The kahunas say that the means by which mind affects matter is mana, the life force.



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