Ingo Swann: Man of Miracles, Part 3: Existential Issues by Raúl daSilva

Author:Raúl daSilva [daSilva, Raúl]
Language: eng
Format: epub
Tags: remote viewing
Publisher: Raul daSilva
Published: 2016-07-15T22:00:00+00:00

4. Transcendental data, information and phenomena.

Ingo was convinced that humans are in constant communication with a fantastic source of all that is. Some call it The Akashic Record. He did not believe that Handel’s Messiah or any other great music came from brain tissue. Further, he did not believe that Shakespeare’s plays and other works came from Shakespeare but that he channeled the works, as did Mozart, who would write entire compositions complete and finished with not one single strikeover change at an age when many of us cannot yet read a language. Ingo was convinced of the phenomenon of the Akashic Record. Although it is found intheosophy and anthroposophy, the term is freely used by Edgar Cayce, the “sleeping prophet” whose thousands of recorded and documented readings for people represent a record of transcendental events unmatched in the known history of the human event on Earth.

Please see part II of this memoir for a painting Ingo made of Edgar Cayce. The painting shows more than a man but depicts a phenomenon. Cayce was the only person working in the field of expanded perception (that some call “psychic”) that I clearly recall as greatly impressing Ingo.

Ingo believed that all so-called imagination, indeed, thought itself, did not originate in the brain. He saw the human brain as a giant and vast telephone exchange and at least half of it as a conduit to other realms or dimensions. Like himself, he felt tht the so-called “Right brained” artists who create exquisite works of art that appear to be “other-worldly” are reaching out to these visions and pulling them into this reality.

Ingo envisioned himself and all other human beings as entities that exist in eternity undertaking endless dreams that can be called lives. Each dream is like a chapter in an infinite book. Where I differed with Ingo is that he did not hold to the idea that humankind was ascending to higher realms where I did. I found all life to have purpose despite the fact that we cannot fathom the purpose. Indeed, we can understand very little. One of these is “infinity.” Who can explain it? Yet, there it is and here we are in the middle of it. In my humble belief system, if it was important for us to grasp it, we would. At the bottom line, it is simply not important to understand it. It is enough, and important enough, to know that it exists. That is the reason we have abstract minds, at least some of us, as Ingo would say.

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