Hyperreason (The God Series Book 8) by Mike Hockney
Author:Mike Hockney [Hockney, Mike]
Language: eng
Format: mobi, pdf
Publisher: Hyperreality Books
Published: 2012-12-20T00:00:00+00:00
Eternal Motion
“Any state or condition of a body, whether of rest or motion, must remain unchanged, and without increase or diminution, throughout all eternity, except some Cause appears, through which that state may be modified. [This law is known a priori since it cannot be suggested or proved by experience.] In like manner, says Schopenhauer, the other primitive forces of nature, or physical laws as they are more properly termed, such as gravity, electricity, cohesion, chemical affinity, and the like, are conceived as exempt from change, as everywhere present, and as inexhaustible. They are of the nature of occult causes or ultimate facts …” – Francis Bowen
It’s an astounding fact that a moving body will move forever at a constant rate, unless caused to do something else by some force. This means that a body inherently contains INFINITE, inexhaustible energy. It can never run out of energy, slow down or stop. Its energy is 100% intact at all times, and never depletes. All things are perpetual motion “machines”. To exist MEANS to be in perpetual motion (and the “physical” default for humans is motion through time, not space). Motion is the most basic, indispensible feature of existence. Any viable theory of existence must account for this. Science does not and cannot.
It is equally astounding that scientific laws are immutable, eternal, and everywhere. Science does not and cannot account for the nature of its own laws (which are incompatible with decaying material things, of which, allegedly, existence is solely composed). Any viable theory of existence must account for the character of physical law.
Illuminism, unlike science, has these a priori principles built into it.
Gödel versus Wittgenstein
The antidote to Wittgenstein is Gödel, and Gödel acts as a proxy for his hero, Leibniz. Gödel and Leibniz were mathematical “Platonists”. The central claim of this position is that although mathematics is not empirical it nevertheless says real things about the real world. It is “descriptive”. It has real content. It is not “empty”. Of course, this claim can be true only if reality is itself “Platonic”, i.e. 100% mathematical.
Gödel, stating the position of all Platonists, asserted that it was a fundamental error that all meaningful thought concerned, as scientists believe, sense perceptions alone. He stated, “Platonic ideas are what things are to be reduced to.” In addition to rejecting logical positivism and empiricism, he dismissed all of Wittgenstein’s arguments: “I was a conceptual realist since about 1925. I never held the view that mathematics is syntax of language. Rather this view, understood in any reasonable way, can be disproved by my results.”
Cantor’s Continuum Hypothesis
Is there a set that is larger than the set of natural numbers and smaller than the set of real numbers?
Georg Cantor introduced an ingenious but serious error into the study of the mathematics of infinity. There are two types of infinity, labelled “good” and “bad” by Hegel. Bad infinity goes on forever and we can associate it with endless repetition, and divergent mathematical functions. Good infinity is linked to the finite and is associated with mathematical convergence.
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