Consciousness and the Universe: Quantum Physics, Evolution, Brain & Mind by unknow
Author:unknow
Language: eng
Format: epub, azw3
Publisher: Cosmology Science Publishers
Published: 2017-11-26T08:00:00+00:00
It takes time to utter the phrase. Let the horizontal line in Fig. 29 represent time. Every part of it will then stand for a fraction, every point for an instant, of the time. Of course the thought has time-parts. The part 2-3 of it, though continuous with 1-2, is yet a different part from 1-2. Now I say of these time-parts that we cannot take any one of them so short that it will not after some fashion or other be a thought of the whole object ‘the pack of cards is on the table.’ They melt into each other like dissolving views, and no two of them feel the object just alike, but each feels the total object in a unitary undivided way. This is what I mean by denying that in the thought any parts can be found corresponding to the object’s parts. Time-parts are not such parts
[p. 280] Now let the vertical dimensions of the figure stand for the objects or contents of the thoughts. A line vertical to any point of the horizontal, as 1-1’, will then symbolize the object in the mind at the instant 1; a space above the horizontal, as 1-1’-2’-2, will symbolize all that passes through the mind during the time 1-2 whose line it covers. The entire diagram from 0 to 0’ represents a finite length of thought’s stream.
Can we now define the psychic constitution of each vertical section of this segment? We can, though in a very rough way. Immediately after 0, even before we have opened our mouths to speak, the entire thought is present to our mind in the form of an intention to utter that sentence. This intention, though it has no simple name, and though it is a transitive state immediately displaced by the first word, is yet a perfectly determinate phase of thought, unlike anything else (see p. 253). Again, immediately before 0’, after the last word of the sentence is spoken, all will admit that we again think its entire content as we inwardly realize its completed deliverance. All vertical sections made through any other parts of the diagram will be respectively filled with other ways of feeling the sentence’s meaning. Through 2, for example, the cards will be the part of the object most emphatically present to the mind; through 4, the table. The stream is made higher in the drawing at its end than at its beginning, because the final way of feeling the content is fuller and richer than the initial way. As Joubert says, “we only know just what we meant to say, after we have said it.” And as M. V. Egger remarks, “before speaking, one barely knows what one intends to say, but afterwards one is filled with admiration and surprise at having said and thought it so well.”
This latter author seems to me to have kept at much closer quarters with the facts than any other analyst of consciousness.[38] But even he does not quite hit
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