The Road Map: Escaping the Maze of Madness by Icke David

Author:Icke, David
Language: eng
Format: epub
Publisher: Ickonic Enterprises
Published: 2026-01-07T00:00:00+00:00

Atwill writes that the Flavian dynasty, in league with the Herods and Alexanders, had the necessary control, power, expertise in Judaism, and other skills and influence to produce the Gospels. The Flavians had already overseen other religions and knew exactly what was necessary. The idea was not to replace the Judaic religious texts, but to make it seem like the Gospels were the next stage in which Christianity fulfilled Jewish prophecies with a peaceful Messiah instead of a military one and a Messiah who had already been and gone. They did this by having the Gospels written after the Titus victory in Judea but set more than 40 years earlier so ‘prophecies’ could be included of events which by then had already happened. They backdated the life of Jesus to the first 33 years of the first century AD and the start of the ‘Jesus ministry’ to 30 AD. Atwill says they employed a writing technique called typology which he defines in its basic form as ‘the use of prior events to provide form and context for future ones – similar to using an archetype or stereotype to create a new character in literature’. The Merrian Webster dictionary appropriately gives the example of ‘holding that things in Christian belief are prefigured or symbolized by things in the Old Testament’. This appears to be precisely what happened as texts in the New Testament repeat the sequences and characters in the Old and give the impression of prophecies fulfilled. Jesus is connected to a prophecy by Moses in Deuteronomy 18:15: ‘The Lord your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him.’ I read the following on a Christian website:

The prophet whom Moses foretells bears these qualities: He will be raised up by God, He will come from among the Israelites, He will be like Moses, and He will be worthy of being heard and obeyed. The prophet who fulfills these words is Jesus Christ, the prophet like Moses.

On the banks of the Jordan River, the Jews questioned John the Baptist about who he was and why he was baptizing. Their question ‘Are you the Prophet?’ (John 1:21) shows that they were looking for the fulfillment of Moses’ prophecy. John plainly informed them that he was not the Prophet but pointed them to the One who was: ‘Among you stands one you do not know. He is the one who comes after me, the straps of whose sandals I am not worthy to untie’ (verses 26-27).

John’s description of the Messiah as one ‘among you’ recalls Moses’ prediction that God would raise up the Prophet ‘from among you’ in Deuteronomy 18:15. The very next day, John specifically identifies Jesus as the One they were waiting for (John 1:29-31).

Ah, but if the Gospels were written to link Jesus to the prophecies of Moses and the words of ‘John the Baptist’ were Flavian in origin a completely different scenario appears into view.

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