The Real History of the End of the World by Sharan Newman

The Real History of the End of the World by Sharan Newman

Author:Sharan Newman [Newman, Sharan]
Language: eng
Format: azw3, epub, mobi
ISBN: 9780425232538
Amazon: B0030CVRIY
Publisher: Penguin Group US
Published: 2010-11-21T18:30:00+00:00


CHAPTER TWENTY-FOUR

The Fifth Monarchy

We therefore freely, of a ready minde, and with a most chearful

heart . . . give up our lives and estates unto our Lord King Jesus,

and to his people, to become souldiers in the Lambs Army . . . ,

neither will we ever . . . sheath our swords again, untill Mount

Zion become the joy of the whole earth, . . . untill Rome be in

ashes, and Babylon become a hissing and a curse.

—A Door of Hope, Fifth Monarchy manifesto (1660), 16

Of all the millennial movements that littered the seventeenth century, the British Fifth Monarchy men were among the most paradoxical. They were not a religion; they were really not even an organization. They were more a unified belief system. And that belief was that they were destined to establish Christ’s kingdom on earth. Once they did this, they were certain that Jesus would descend from heaven bodily and take up the crown of Britain, from which base, his armies would conquer the forces of the Antichrist—that is, the pope, along with Catholic countries, and the Ottoman Empire.1

When Charles I became king of England in 1625, his prospects were good. He had a private income that allowed him to do much as he liked, and the English people seemed willing to let him, within limits. The limits were soon reached in two areas. The first was taxation without representation. Charles ran through his private income, apparently not realizing that wars are expensive. The king had the power of life and death over his subjects but not the right to take their money. Taxes had to be approved by Parliament.

Charles got around this at first by spending his own money and not convening Parliament. This worked from 1629 through 1640, until Charles needed an army to put down a Scottish rebellion. He was forced to call for parliamentary elections. The problem with this was that a lot of the members of the House of Commons agreed with the grievances of the Scots, who were refusing to swear allegiance to the Anglican Church. After three weeks, Charles dissolved this “Short Parliament.” The Long Parliament followed, but it wasn’t any better for Charles. Its members managed to pass laws that curtailed the king’s power, especially in levying new taxes and, most important, in controlling the army.

In January 1642, Parliament got fed up with Charles’ high-handedness and, in effect, fired the king. Charles went to Oxford, where he set up an “anti-parliament.” So the English Civil War was originally between the king and the Parliament. But soon Parliament became divided between the conservative Presbyterians who wanted to make peace with the king and the Independents (in religion), who wanted to be rid of him.2

This is where the Fifth Monarchy comes in. In 1648, the Long Parliament was taken over by a section of the Independents, who became the Rump Parliament. Many of its members were believers in the prophecy from the Book of Daniel (2:36-45) in which Daniel interprets Nebuchadnezzar’s dream to mean that there would be four kingdoms.



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