The Orthodox Faith Volume 1: Doctrine and Scripture by Thomas Hopko

Author:Thomas Hopko [Hopko, Thomas]
Language: eng
Format: mobi
ISBN: 9780866420808
Publisher: St Vladimir's Seminary Press
Published: 2016-03-07T16:00:00+00:00

Eternal Life

I look for the resurrection of the dead and the life of the world [ages] to come.

The Orthodox Church does not believe merely in the immortality of the soul, and in the goodness and ultimate salvation of only spiritual reality. Following the Scriptures, Orthodox Christians believe in the goodness of the human body and of all material and physical creation. Thus, in its faith in resurrection and eternal life, the Orthodox Church looks not to some “other world” for salvation, but to this very world so loved by God, resurrected and glorified by Him, tilled with His own divine presence.

At the end of the ages God will reveal His presence and will fill all creation with Himself. For those who love Him it will be paradise. For those who hate Him it will be hell. And all physical creation, together with the righteous, will rejoice and be glad in His coming.

The wilderness and the solitary places will be glad; the desert shall rejoice and blossom in abundance (Is 35.1).

For behold I create new heavens and a new earth says the Lord, and the former things shall not be remembered or come to mind. But be glad and rejoice forever in that which I create, for behold I create Jerusalem a rejoicing and her people a joy (Is 65.17–18).

The visions of the prophets and those of the Christian apostles about things to come are one and the same:

Then I saw a new heaven and a new earth: for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband; and I heard a great voice from the throne saying, “Behold, the dwelling of God is with men. He will dwell with them, and they shall be His people, and God himself will be with them; He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning nor crying nor pain any more, for the former things have passed away” (Rev 21.1–5).

When the Kingdom of God fills all creation, all things will be made new. This world will again be that paradise for which it was originally created. This is the Orthodox doctrine of the final fate of man and his universe.

It is sometimes argued, however, that this world will be totally destroyed and that God will create everything new “out of nothing” by the act of a second creation. Those who hold this opinion appeal to such texts as that found in the second letter of Saint Peter:

But the day of the Lord will come like a thief, and then the heavens will pass away . . . and the elements will be dissolved with fire, and the earth and the works that are upon it will be burned up (2 Pet 3.10).

Because the Bible never speaks about a “second creation” and because it continually

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