Science & The Bible by Ted Burge
Author:Ted Burge
Language: eng
Format: mobi, pdf
Published: 0101-01-01T00:00:00+00:00
of the mind as an entity in its own right, a “mental substance” compared with the body as a material substance. This substance dualism is now largely discarded, and it is claimed by some that mind cannot exist
without matter. Some philosophers believe that the relation of mind
to body is an insoluble problem.
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p e r son — m aterial, mental, spiritual i 101
Spirit and Sou l
Beyond the recognition of body and its mental processes, many wish
to introduce human spirituality, but we need to be cautious because of
the different meanings and interpretations that such concepts invite.
At one extreme are those who identify spirit as if it were an “entity”
distinct from the body. Some go further and believe that, at some point
in the evolution of humans, spirit was suddenly and explicitly added
to the individual, but not necessarily as a “substance.” This inner, vital,
and spiritual principle, which relates to the body-mind, is termed the
soul or spirit. The person is then said to consist of body, mind, and soul
(sometimes body, mind, and spirit), without overimplied distinction
between body and mind. This is essentially the position adopted by
those who wish to give importance to certain aspects of the second
account of creation in Genesis, “the Lord God . . . breathed into his
nostrils the breath of life; and the man became a living being” (Gen.
2:7). They assert therefore that this act of God made a clear distinction between humans and animals, and implies that an animal does not have a “soul.” It is also used by some to indicate the point at which
humans became uniquely and fully human, with purported original
innocence, ignorance of right and wrong, no sense of good and evil,
fashioned with perfection and favored with immortality.
Some people nowadays cling to this belief in order to rescue what
remains of the Genesis account of the creation of humans, when evolution is taken into account, in order to lead into a belief in the Fall and its consequences. The belief in a separate addition of soul (or spirit),
by divine intervention, has a profound affect on the theology of sin and
death, and of such difficult ideas as Original Sin; consequently, it influences attempts to understand the work of Jesus in relation to atonement. It is perilously close to a “God of the gaps,” making a gap that, to scientists, is unnecessary, in order to let God in. It links to a controversial belief that evolution leaves no room for God in creation and a gap is therefore needed. It could also have arisen from the traditional
b e l i e f, now often challenged, that God governed and continues to
g o vern the whole process of evolution, step by step, and likewise events
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102 j p e r son — m aterial, mental, spiritua l
in the earth a nd universe today, so that any attempt to explain the
process is unnecessary.
The most important basis of the theory of evolution is the identification of a sequence of events, with branching, parallel developments, and extinctions, and the production of a corresponding time scale.
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