Approaches to Greek Myth by Lowell Edmunds

Author:Lowell Edmunds
Language: eng
Format: epub, pdf
Publisher: Johns Hopkins University Press
Published: 2014-05-15T00:00:00+00:00

BIBLIOGRAPHY

Works preceded by an asterisk have in some instances been cited but are intended mainly as a bibliography of contributions to the study of Indo-European elements in Greek myth. All works not preceded by an asterisk are cited in the chapter or introduction.

Alberro, Manuel. 2003. “Las tres funciones dumezilianas y las tradiciones mitologicas indo-europeas de los ‘mellizos divinos’ reflejadas en las leyendas acerca de El Cid.” Polis 15: 35–62.

———. 2004. “El rol del sacrificio del caballo en las estructuras miticas y religiosas de los pueblos indo-europeos relacionadas con el concepto dumeziliano tripartito de organizacion social.” Habis 35: 7–30.

Allen, Nicholas J. 2011. “The Indo-European Background to Greek Mythology.” In Dowden and Livingstone 2011, 341–56.

Anderson, W. S. 1982. “The Orpheus of Virgil and Ovid: flebile nescio quid.” In Warden 1982, 25–50.

*Aranovsky, Olga R. 1978. “On the Interpretation of the ‘Knowledge by Suffering’ in Aeschylus, ‘Agamemnon.’ ” JIES 6: 243–62.

Arvidsson, Stefan. 2006. Aryan Idols: Indo-European Mythology as Ideology and Science. Translated by Sonia Wichmann. Chicago.

Avanzin, Anton von. 1970. “Bemerkungen zum weissagenden Totenkopf.” Carinthia, 1st ser. 160: 974–77.

Bagg, Robert, trans. 1973. Euripides’ Hippolytos. New York.

Baldick, Julian. 1994. Homer and the Indo-Europeans: Comparing Mythologies. London.

Bascom, William. 1977. “African Folktales in America: 1. The Talking Skull Refuses to Talk.” Research in African Literatures 8: 266–91.

*Belier, Wouter W. 1991. Decayed Gods: Origin and Development of Georges Dumézil’s “ideologie tripartite.” Leiden.

Belmont, Nicole. 1985. “Orphée dans le miroir du conte merveilleux.” L’Homme 25: 59–82.

*Benveniste, Emil. 1969. Le vocabulaire des institutions indo-européennes. 2 vols. Paris.

Bhattacharji, Sukumari. 1970. The Indian Theogony: A Comparative Study of Indian Mythology from the Vedas to the Purānas. Cambridge.

*Boedeker, Deborah. 1983. “Hecate: A Transfunctional Goddess in the Theogony?” TAPhA 113: 79–93.

Bonnet, Jacques, ed. 1981. Pour un temps: Georges Dumézil. Paris.

Bremmer, Jan. 1983. The Early Greek Concept of the Soul. Princeton, NJ.

*———. 1987. “What Is a Greek Myth?” In J. Bremmer, ed., Interpretations of Greek Mythology. Beckenham, UK.

*Briquel, Dominique. 1978. “ ‘Mahābhārata,’ crépuscule des dieux et mythe de Prométhée.” RHR 193: 165–85.

*———. 1980. “La Théogonie’ d’Hésiode: Essai de comparaison indo-européenne.” RHR 197: 243–76.

*———. 1983a. “Note à propos de l’article de Daniel Dubuisson, ‘L’équipement de l’inauguration royale dans l’Inde védique et en Irlande.’ ” RHR 200: 67–74.

*———. 1983b. “Trois recherches sur les traces d’idéologie tripartie en Grèce: A. A propos du Télephe allaité par la biche d’Herculanum. B. Sur la libation aux morts en Grèce. C. Zeus et les fils du Titan Japet: une série trifonctionelle?” Etudes indo-européennes 4: 37–62; 5: 19–33.

Burkert, Walter. 1962. “ΓOHΣ. Zum griechischen ‘Schamanismus.’ ” RhM 105: 36–55.

———. 1972. Lore and Science in Ancient Pythagoreanism. Translated by E. L. Miner Jr. Cambridge, MA.

———. 1977. Griechische Religion. Vol. 15 of Die Religionen der Menschheit. Stuttgart.

Burkert, Walter, et al. 1977. Orphic and Bacchic Mysteries: New Evidence and Old Problems of Interpretation. Center for Hermeneutical Studies in Hellenistic and Modern Cultures, Colloquy 28. Berkeley.

*Cardona, George, H. M. Hoenigswald, and Alfred Senn, eds. 1970. Indo-European and Indo-Europeans: Papers Presented at the Third Indo-European Conference at the University of Pennsylvania. Philadelphia.

Cohen, David J. 1977. “Suibhne Geilt.” Celtica 12: 113–24.

Colledge, Edmund, and J.

Download

Copyright Disclaimer:
This site does not store any files on its server. We only index and link to content provided by other sites. Please contact the content providers to delete copyright contents if any and email us, we'll remove relevant links or contents immediately.