Alchemy and Kabbalah in the Tarot by Samael Aun Weor

Author:Samael Aun Weor [Weor, Samael Aun]
Language: eng
Format: epub
Tags: Religion
ISBN: 9781934206805
Publisher: Glorian Publishing
Published: 2011-09-15T05:00:00+00:00

Arcanum 15

Let us now study the Fifteenth Arcanum of the Tarot. We are going to study the male goat of Mendes, Typhon Baphomet, the devil. The alchemist must steal the fire from the devil. When we work with the Arcanum A.Z.F. we steal the fire from the devil; this is how we transform ourselves into Gods.

The esoteric pentagram shines upon the forehead of the male goat. The Caduceus of Mercury replaces the sexual organs. In synthesis, we can state that the Caduceus of Mercury represents the sexual organs. Any alchemist needs to work with the Caduceus of Mercury. This work is performed by means of transmutation. The star of five points shines when we steal the fire from the devil.

We need to develop the Kundalini and to dissolve the “I.” Only in this way can we attain liberation.

The Work with the Demon

The Initiates of the fourth path, which is “The Path of the Astute Man,” choose “to work with the devil” on the process of the dissolution of their “I.” The tenebrous ones violently attack anyone who works in the dissolution of their “I.” This is why even though they are not demons they are, nonetheless, used to being surrounded by demons. When non-initiated seers, clairvoyantly see a human being like this, they mistakenly misjudge him and end up calumniating him when qualifying him as a demon. The initiates of “The Path of the Astute Man” become enigmatic. Disciples from the path become confused when they contemplate black candles upon the altars of these initiates; then, as usual, they mistakenly misjudge them.

Techniques for the Dissolution of the Ego

The “I” exerts control upon the five inferior centers of the human machine; these five centers are the: intellectual, emotional, motor (movement), instinctual, and sexual.

The “I” cannot control the two superior centers of the human being, which are the Superior Mind and Superior Emotion. If we want to dissolve the “I,” we must study it through the inferior centers; we need comprehension. It is urgent to comprehend the actions and reactions of each one of the five inferior centers of the human machine. The “I” exerts control over these inferior centers; therefore, we walk on the path of the dissolution of the “I” by in depth comprehension of the activity of each one of these five inferior centers.

Mind and Sentiments

Two people react differently before any given representation; what is pleasant for one person could be unpleasant for the other. The difference lies in the fact that one person judges and perceives the representation through his mind while the other does it through his feelings (the representation touches his feelings). Therefore, we must learn how to differentiate the mind from the sentiment. One thing is the mind and another is the sentiment. Within the mind there exists an entire play of actions and reactions that must be carefully comprehended; within our sentiments exist affections that must be crucified, emotions that must be studied and in general an entire mechanism of actions and reactions that can easily be misplaced and confounded with the activities of the mind.

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