16 - Enlightened Mind, Divine Mind by Paul Brunton
Author:Paul Brunton
Language: eng
Format: mobi, pdf
Published: 2010-10-03T19:29:55.810000+00:00
5.6 Qualifications For Discipleship
148
The sage is not eager to welcome those whose chief qualification is only an ephemeral enthusiasm. To admit the wrong class is to bring eventual disappointment to the student and eventual loss of time and energy to the teacher. Hence he must avoid contacts likely to prove unprofitable to the candidate and unsatisfactory to himself. The only way to make a success of his tuition is to choose his students, not merely to be chosen by them. Every candidate must be adequately qualified before admission to his intimate circle, and must pass through a probationary novitiate before acceptance as a regular full-fledged student. He cannot afford exaggerated optimism about human beings. Hence those who are silently enrolled as pupils must first serve a term of probation, to be weeded out if proved unfit and to be rejected if proved unreliable. The proof of their fitness will therefore come from themselves.
149
Discipleship under such an adept is a privilege which can never be bought. It is a truism that almost everything in this world has its price in gold. Here, however, is one thing which can be bought only by the price of personal qualification.
150
There are certain qualifications which a candidate must possess before he can be accepted as a personal disciple. This is the old tradition in the Orient. It is considered a waste of time for anyone lacking such fitness to seek initiation, which would bring confusion to himself and danger to others. Consequently, although an Oriental master may give advice, grant interviews, or correspond with hundreds of persons, he will personally instruct or train very few of them.
151
The candidate for admission into a Japanese Zen training community was at first strongly but courteously refused admission. If he was half-hearted about the matter he departed and was not heard of again. If however he was wholeheartedly keen, he returned again and again but still met with refusals, ending even in being forcibly thrown out! But if he applied once more after this happened, he was cordially welcomed and put on probation.
152
He too has the power to be a master. But he himself must evoke it.
153
Too many are wholly unprepared to become the pupil of a master and tread the way of discipleship. Instead of asking for what they have neither the strength to endure willingly nor the balance to pursue safely, it would be wiser and more prudent to prepare themselves first.
154
Discipleship imposes certain responsibilities upon the disciple also. It is not a one-way street. Not only is correct instruction on the teacher's side needed, but conscious effort on the disciple's also.
155
The teacher is compelled to restrict his help to those seekers who have already made the necessary elementary efforts in their own behalf.
156
It is impossible to avoid the happening that a number of persons will persistently attach themselves to a teacher of philosophy and, out of compassion, he will let them remain, although they are only capable of absorbing and following religio-mystical doctrine. In most of
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