Wittgenstein by Child William;
Author:Child, William;
Language: eng
Format: epub
Publisher: Taylor and Francis
In the most basic cases of following a rule, Wittgenstein thinks, I do not consult anything that tells me how to apply the rule. I simply do what comes naturally, given my training: âI obey the rule blindlyâ (PI §219), âas a matter of courseâ (PI §238), âwithout reasonsâ (PI §211). When I apply a familiar rule, Wittgenstein thinks, there is no intellectual procedure involved at the point of application; I simply act in the appropriate way. I know what the rule requires; but there is no way in which I know it.
Wittgensteinâs anti-intellectualism about rule-following seems right. When I follow a familiar rule, I do act blindly and without reasons. But now we face a new question. For in such a case, what makes my action an instance of following a rule: why does something that I do blindly and without reasons count as a correct or incorrect application of a rule, rather than being a mere reaction â something I find it natural to do, but which cannot be assessed as correct or incorrect? Wittgenstein asks: âWhen a thrush always repeats the same phrase several times in its song, do we say that perhaps it gives itself a rule each time, and then follows the rule?â (RFM: 345). There is a regularity in the thrushâs behaviour: it sings a phrase and repeats it. But it is obviously not giving itself a rule and then following it. It is simply acting in a regular way. So what is the difference between what I do when I follow a rule and what the thrush does when it sings its song? What makes it the case that, when I write down the series of numbers â2, 4, 6, 8 â¦â, acting blindly and as a matter of course, I am following the rule â+ 2â, rather than, like the thrush, merely acting in a regular way?
Wittgensteinâs answer to that question makes essential appeal to the context of my action. âWhat, in a complicated surrounding, we call âfollowing a ruleâ â, he writes, âwe should certainly not call that if it stood in isolationâ (RFM: 335). But what sort of âcomplicated surroundingâ is necessary in order for something to count as a case of following a rule? He considers an example:
Let us consider very simple rules. Let the expression be a figure, say this one:
|â â|
And one follows the rule by drawing a straight sequence of such figures (perhaps as an ornament).
|â â||â â||â â||â â||â â|
Under what circumstances should we say: someone gives a rule by writing down such a figure? Under what circumstances: someone is following this rule when he draws that sequence? It is difficult to describe this.
If one of a pair of chimpanzees once scratched the figure |â â| in the earth and thereupon the other the series |â â||â â| etc., the first would not have given a rule nor would the other be following it, whatever else went on at the same time in the minds of the two of them.
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