The Nectar of Devotion - 1970 Edition -- Prabhupada Books by A.C. Bhaktivedanta Swami Prabhupada
Author:A.C. Bhaktivedanta Swami Prabhupada [Prabhupada, A.C. Bhaktivedanta Swami]
Language: eng
Format: epub
Tags: Philosophy
Publisher: Prabhupada Living Archive
Published: 2010-12-08T13:30:00+00:00
Chapter Twenty-three
Ká¹á¹£á¹a's Personality
ÅrÄ«la RÅ«pa GosvÄmÄ« states that although Lord Ká¹á¹£á¹a is the reservoir of unlimited pleasure and the greatest leader of all, He is still dependent upon His devotees in three ways. According to the emotional status of the devotee, the Supreme Personality of Godhead is appreciated in three ways: as the most perfect, as very perfect and as perfect. When He exhibits Himself in fullness, He is appreciated by great learned scholars as most perfect. When He exhibits Himself in lesser degrees, He is called very perfect. And when He exhibits still less, He is called perfect. This means that Ká¹á¹£á¹a is appreciated for three degrees of perfection. These three degrees of perfection are especially exhibited as follows: when He is in Goloka Vá¹ndÄvana His transcendental qualities are exhibited as most perfect, when He is in DvÄrakÄ He exhibits His qualities as very perfect, and when He is in MathurÄ He exhibits His qualities as perfect.
Ká¹á¹£á¹a's personality is analyzed as dhÄ«rodÄtta, dhÄ«ra-lalita, dhÄ«ra-praÅÄnta and dhÄ«roddhata. If one asks how a personality can be beheld in four quite opposing ways, the answer is that the Lord is the reservoir of all transcendental qualities and activities. Therefore, His different aspects can be analyzed according to the exhibition of His limitless variety of pastimes, and as such there is no contradiction.
A dhÄ«rodÄtta is a person who is naturally very grave, gentle, forgiving, merciful, determined, humble, highly qualified, chivalrous and bodily attractive.
In this connection, the following statement given by Indra, the King of heaven, is very significant: "My dear Lord, I admit that I have committed great offenses unto You, but I cannot express my feelings of regret, being bewildered at seeing Your extraordinary chivalrous spirit, Your endeavor to protect Your devotees, Your determination, Your steadiness in lifting the great Hill of Govardhana, Your beautiful bodily features and Your astonishing characteristic of being pleased simply by accepting the prayers of Your devotees and offenders."
The above statement by the King of heaven is an exact corroboration of Ká¹á¹£á¹a's being dhÄ«rodÄtta. Many learned scholars have agreed to also accept Lord RÄmacandra as dhÄ«rodÄtta, but all of Lord RÄmacandra's qualities are also included in the character of Lord Ká¹á¹£á¹a.
A person is called dhÄ«ra-lalita if he is naturally very funny, always in full youthfulness, expert in joking, and free from all anxieties. Such a dhÄ«ra-lalita personality is generally found to be domesticated and very submissive to his lover. This dhÄ«ra-lalita trait in the personality of Ká¹á¹£á¹a is described in ÅrÄ«mad-BhÄgavatam where YajñapatnÄ«, the wife of one of the brÄhmaá¹as who were performing sacrifices in Vá¹ndÄvana tells her friends: "One day ÅrÄ«matÄ« RÄdhÄrÄá¹Ä«, accompanied by Her associates, was taking rest in Her garden, and at that time Lord ÅrÄ« Ká¹á¹£á¹a arrived in that assembly. After sitting down, He began to narrate very impudently about His previous night's pastimes with RÄdhÄrÄá¹Ä«. While He was speaking in that way, RÄdhÄrÄá¹Ä« became very embarrassed. She was feeling ashamed and was absorbed in thought, and Ká¹á¹£á¹a took the opportunity to mark Her breasts with different kinds of tilaka.
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