The Fascist Revolution in Italy: A Brief History With Documents by Marla Stone
Author:Marla Stone [Stone, Marla]
Language: eng
Format: epub
Tags: Modern, 20th Century, history, World
ISBN: 9781319242695
Google: WoeADwAAQBAJ
Publisher: Macmillan Higher Education
Published: 2018-12-13T00:00:41.633523+00:00
The keystone of Fascist doctrine is the conception of the State, of its essence, of its tasks, of its ends. For Fascism the State is an absolute before which individuals and groups are relative. Individuals and groups are âthinkableâ in so far as they are within the State. The Liberal State does not direct the interplay and the material and spiritual development of the groups, but limits itself to registering the results; the Fascist State has a consciousness of its own, a will of its own, on this account it is called an âethicalâ State. In 1929, at the first quinquennial assembly of the regime, I said: âFor Fascism, the State is not the night-watchman who is concerned only with the personal security of the citizens; nor is it an organization for purely material ends, such as that of guaranteeing a certain degree of prosperity and a relatively peaceful social order, to achieve which a council of administration would be sufficient, nor is it a creation of mere politics with no contact with the material and complex reality of the lives of individuals and the life of peoples. The State, as conceived by Fascism and as it acts, is a spiritual and moral fact because it makes concrete the political, juridical, economic organization of the nation and such an organization is, in its origin and in its development, a manifestation of the spirit. The State is the guarantor of internal and external security, but it is also the guardian and the transmitter of the spirit of the people as it has been elaborated through the centuries in language, custom, faith. The State is not only present, it is also past, and above all future. It is the State which, transcending the brief limit of individual lives, represents the immanent conscience of the nation. The forms in which States express themselves change, but the necessity of the State remains. It is the State which educates citizens for civic virtue, makes them conscious of their mission, calls them to unity; harmonizes their interests in justice; hands on the achievements of thought in the sciences, the arts, in law, in human solidarity; it carries men from the elementary life of the tribe to the highest human expression of power which is Empire; it entrusts to the ages the names of those who died for its integrity or in obedience to its laws; it puts forward as an example and recommends to the generations that are to come the leaders who increased its territory and the men of genius who gave it glory. When the sense of the State declines and the disintegrating and centrifugal tendencies of individuals and groups prevail, national societies move to their decline.â
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