Riddles in Hinduism by B.R. Ambedkar & B.R. Ambedkar

Author:B.R. Ambedkar & B.R. Ambedkar [Ambedkar, B.R.]
Language: eng
Format: mobi
Published: 2017-12-25T00:00:00+00:00

APPENDIX IV

II SMARTH DHARMA

The Sacred literature of Smarth Dharma consists of the Smritis or the Law Books. These law books contain what may be called the Canon Law. This Canon Law as will be seen later on is vast in its compass and treats of such subjects as law, government, civic rights and duties of the different classes in society, penances for sins and punishments for offences. The purely secular part of this Dharma is not relevant for the purpose in hand. What is relevant is that part of it which is accepted as belonging strictly to religion.

The Smarth Dharma i.e. Dharma based on Smritis is based on five dogmas. The first dogma of Smarth Dharma is the belief in Trinity of Gods, composed of three Gods: Brahma, Vishnu and Mahesh or Shiva. In this Trinity, Brahma is the creator of the world, Vishnu is the preserver and Shiva is the destroyer. Instead of the thirty-three Gods of the Srauta Dharma, Smarth Dharma limits the pantheon to only three.

The second dogma of the Smarth Dharma is the recognition of the purificatory ceremonies which are called Sanskaras or sacraments. According to the Smarth Dharma every householder must perform certain ceremonies. If he does not he becomes a patit i.e. one who is fallen from grace and therefore

(The above text is on a typed Page No. 21. Further pages of this chapter are missing. The following text is from the loose sheets enumerated in blue pencil from page No. 55 to 65 only, except page No. 56. All these pages have corrections and instructions in the handwriting of the author.) —Ed.

There are few loose pages on 1 Smarth Dharma and Tantrik Dharma '. Smarth Dharma is numbered as Part II while Tantrik Dharma is numbered as Part II 1. It seems that Part I consisted of Srauta Dharma. There is only one page of Smarth Dharma numbered as 21. The Tantrik Dharma starts from page 55 and ends at page 65 except page No. 56 with three more handwritten pages added by the author. —Ed.

Punishments and Penances occupy very prominent place in Pauranik Dharma. In the Srauta Dharma Yama has nothing to do with the future punishment of the wicked. The idea of penal retribution after death for sins committed during life is unknown. But the Puranas have considerably enlarged the Powers of Yama in this respect.

" Yama fulfils the office of judge of the dead, as well as sovereign of the damned; all that die appearing before him, and being confronted with Chitragupta, the recorder, by whom their actions have been registered. The virtuous are thence conveyed to Swarga, or Elysium, whilst the wicked are driven to the different regions of Naraka, or Tartarus ".

" The dreadful Chitragupta with a voice like that issuing from the clouds at the mundane dissolution, gleaming like a mountain of collyrium, terrible with lightning like weapons, having thirty-two arms, as big as three yojans, red­eyed, long-nosed, his face furnished with grinders and projecting teeth, his eyes resembling oblong ponds, bearing death and diseases.

Download

Copyright Disclaimer:
This site does not store any files on its server. We only index and link to content provided by other sites. Please contact the content providers to delete copyright contents if any and email us, we'll remove relevant links or contents immediately.