Philosophical Investigations into the Essence of Human Freedom (SUNY series in Contemporary Continental Philosophy) by Friedrich Wilhelm Joseph Von Schelling

Philosophical Investigations into the Essence of Human Freedom (SUNY series in Contemporary Continental Philosophy) by Friedrich Wilhelm Joseph Von Schelling

Author:Friedrich Wilhelm Joseph Von Schelling
Language: eng
Format: mobi
Published: 2010-10-30T13:28:00+00:00


In this sense, "The Parable" represents the kernel of a rationalist critique of the emphasis on revelation, the "leap of faith" or salto mortale that marks the contribution to German thought of Friedrich Heinrich Jacobi (1743-1819). The two texts we include here, excerpts from Jacobi's famous book, On the Doctrine of Spinoza in Letters to Mr. Moses Mendelssohn (1785), and from additions made to the second edition of the same book, which appeared in 1789, give a reasonably clear indication of Jacobi's position and suggest his importance for Schelling as an opponent to be overcome.

Jacobi's book relates several conversations with Lessing, whom Jacobi had met in 1780, and, in doing so, it intentionally suggests that Lessing was a Spinozist. This suggestion was shocking and disorienting for Jacobi's contemporaries; it launched one of the great intellectual tumults of the late eighteenth century, the so-called Pantheismusstreit or the "pantheism debate," which engaged all the foremost minds of that extraordinarily fecund period including Goethe, Kant, Hamann, and Herder.2 This revelation had such force because in the peculiar milieu of late eighteenth-century German intellectual life, "Spinozism" meant "Pantheism," which in turn meant a rationalist atheism. The debate over Lessing's adherence to Spinozism or pantheism became a debate over the authority of reason and, ultimately, a debate over the value of Enlightenment that in various mutations and different terms has continued practically unabated down to the present day. One of Schelling's more remarkable exhibitions of intellectual virtuosity are his opening comments in the Philosophical Investigations on the concept of pantheism where he develops-in avowed opposition to Spinoza-a concept of rationality that has much to do with his philosophy of nature; this concept emphasizes dynamic tension and interplay, the constant activity of opposed forces, a dialectic rather than axiomatic model of rationality.



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