How the Scots invented the Modern World: the true story of how western Europe's poorest nation created our world & everything in it by Arthur Herman

Author:Arthur Herman
Language: eng
Format: mobi, epub
Tags: History Of Civilization And Culture (General), Europe - Great Britain - Scotland, Regional History, Scotland, Scots - Foreign countries, Enlightenment - Scotland, Scot, Scotland Intellectual life, Enlightenment, Scotland - Intellectual life, British & Irish history, Europe, Anthropology, Scots Foreign countries, Europe - Great Britain - General, Social Science, European history, Enlightenment Scotland, Cultural, Scots, European history (ie other than Britain & Ireland), Scotland - Civilization, National characteristics, Civilization, History - General History, Modern - Scottish influences, Modern Scottish influences, Foreign countries, Cultural studies, 18th Century, History, Scotland - History, Scottish influences, Scotland Civilization, History of specific subjects, Intellectual life, Modern, General, United Kingdom, Great Britain, History: World, Scottish, Ethnic Studies, World history
ISBN: 9780609606353
Publisher: Random House, Inc.
Published: 2001-08-15T01:16:11.864000+00:00

But the Scots and Scotch Irish laity loved it, and it became the hallmark of Southern—and American—religion from then until the present. It also forged a link between the Presbyterian “People of the New Light,” as the immigrants call themselves, and the intense Protestant revivalism taking place in the 1730s and 1740s, which historians call the Great Awakening.

The Great Awakening transformed the culture of colonial America, touching its inhabitants with the spark of promised redemption, and daring them to challenge orthodox assumptions and institutions. It set the stage for the American Revolution. The man most often associated with it is the New England minister Jonathan Edwards, and his church in Northampton, Massachusetts. But in fact Scottish Presbyterians were front and center in the movement from the start.

The Great Awakening’s basic notion was that the past had passed, and the future was alive with possibilities for celebrating the glory of God. Jonathan Edwards preached that the coming of Christ’s kingdom, the millennium, would begin in America. Anyone—not just Presbyterians but all Protestant sects, even the hated Episcopalians— could be touched by God’s grace; all the righteous would eventually join together, regardless of denomination or place of origin, to form a single great “Christian commonwealth.” Righteousness, not birth or status, determined one’s place in the coming kingdom of God. It was a revivalist message that echoed the themes of Scottish Calvinism since Knox’s day. Not surprising, then, that Presbyterians became its most enthusiastic partisans, or that the arrival of the Ulster Scots in the middle colonies of Pennsylvania, New Jersey, Virginia, and Maryland provided the initial spark.

At the center of the explosion were minister William Tennant and his sons. A recent scholar has concluded, “The Tennants were probably the single most important clerical force in the progress of the Great Awakening.” William Tennant, Sr., was born in Northern Ireland, educated in Edinburgh, and in 1704 ordained as a minister in the Anglican Church. However, the moment he set foot in America, in 1718, he felt drawn to the faith of his ancestors and his wife’s family. By 1720 he was a Presbyterian minister in Bucks County, Pennsylvania, at the edge of the frontier, and in the midst of a thronging Scotch-Irish immigrant community in Neshaminy.

He soon realized that he had far more Ulster Scots parishioners than he could deal with, and far fewer trained clergy than he had counted on. So he decided to open his own school of theology in a log cabin (naturally) next to his church, which became known as “Log College.” It was the first Presbyterian academy in the middle colonies. One of its first graduates was his son Gilbert. Hard and fearless, Gilbert Tennant would have made a worthy companion to Andrew Jackson, or perhaps William Wallace. “Taller than common size,” he was “a man of great Fortitude, a lover of God, ardently jealous for His glory, and anxious for the salvation of sinners.” He went on to Yale College and returned to Pennsylvania to cheer the

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