Essays, Speeches & Public Letters by William Faulkner
Author:William Faulkner [Faulkner, William]
Language: eng
Format: epub
ISBN: 978-1-58836-351-0
Publisher: Random House Publishing Group
Published: 2011-04-19T16:00:00+00:00
[University of Virginia Magazine, Spring 1958; collected in Faulkner in the University, edited by Frederick L. Gwynn and Joseph L. Blotner, University of Virginia Press, 1959. The text printed here has been taken from Faulkner’s typescript.]
Address to the English Club
of the University of Virginia
CHARLOTTESVILLE, APRIL 24, 1958
A Word to Young Writers
Two years ago President Eisenhower conceived a plan based on an idea which is basically a sound one. This was that world conditions, the universal dilemma of mankind at this moment, are what they are simply because individual men and women of different races and tongues and conditions cannot discuss with one another these problems and dilemmas which are primarily theirs, but must attempt to do so only through the formal organizations of their antagonistic and seemingly irreconcilable governments.
That is, that individual people in all walks of life should be given opportunity to speak to their individual opposite numbers all over the earth—laborer to laborer, scientist to scientist, doctors and lawyers and merchants and bankers and artists to their opposite numbers everywhere.
There was nothing wrong with this idea. Certainly no artist—painter, musician, sculptor, architect, writer—would dispute it because this—trying to communicate man to man regardless of race or color or condition—is exactly what every artist has already spent all his life trying to do, and as long as he breathes will continue to do.
What doomed it in my opinion was symptomised by the phraseology of the President’s own concept: laborer to laborer, artist to artist, banker to banker, tycoon to tycoon. What doomed it in my opinion was an evil inherent in our culture itself; an evil quality inherent in (and perhaps necessary though I for one do not believe this last) in the culture of any country capable of enduring and surviving through this period of history. This is the mystical belief, almost a religion, that individual man cannot speak to individual man because individual man can no longer exist. A belief that there is no place anymore where individual man can speak quietly to individual man of such simple things as honesty with oneself and responsibility toward others and protection for the weak and compassion and pity for all because such individual things as honesty and pity and responsibility and compassion no longer exist and man himself can hope to continue only by relinquishing and denying his individuality into a regimented group of his arbitrary factional kind, arrayed against an opposite opposed arbitrary factional regimented group, both filling the same air at the same time with the same double-barreled abstractions of ‘peoples’ democracy’ and ‘minority rights’ and ‘equal justice’ and ‘social welfare’—all the synonyms which take all the shame out of irresponsibility by not merely inviting but even compelling everyone to participate in it.
So in this case—I mean the President’s People-to-People Committee—the artist too, who has already spent his life trying to communicate simply people to people the problems and passions of the human heart and how to survive them or anyway endure them, has in effect been
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