Why Liberalism Failed by Patrick J. Deneen

Why Liberalism Failed by Patrick J. Deneen

Author:Patrick J. Deneen
Language: eng
Format: epub, pdf
ISBN: 9780300231878
Publisher: Yale University Press


CHAPTER FIVE

Liberalism against Liberal Arts

BEFORE the advent of liberalism, culture was the most pervasive human technology and the fundamental locus of education. It was the comprehensive shaping force of the person who took part in, and would in turn pass on, the deepest commitments of a civilization. As the word itself intimates, a culture cultivates; it is the soil in which the human person grows and—if it is a good culture—flourishes.

But if liberalism ultimately replaces all forms of culture with a pervasive anticulture, then it must undermine education as well. In particular, it must undermine liberal education, the education that was understood as the main means of educating free persons by means of deep engagement with the fruits of long cultural inheritance, particularly the great texts of antiquity and the long Christian tradition. To the extent that a fully realized liberalism undermines culture and cultivation into liberty as a form of self-governance, an education for a free people is displaced by an education that makes liberal individuals servants to the end of untutored appetite, restlessness, and technical mastery of the natural world. Liberal education is replaced with servile education.

Liberalism undermines liberal education in the first instance by detaching the educational enterprise itself from culture and making it an engine of anticulture. Education must be insulated from the shaping force of culture as the exercise of living within nature and a tradition, instead stripped bare of any cultural specificity in the name of a cultureless multiculturalism, an environmentalism barren of a formative encounter with nature, and a monolithic and homogenous “diversity.” Its claims to further multiculturalism only distract from its pervasive anticultural and homogenizing impetus.

Liberalism further undermines education by replacing a definition of liberty as an education in self-government with liberty as autonomy and the absence of constraint. Ultimately it destroys liberal education, since it begins with the assumption that we are born free, rather than that we must learn to become free. Under liberalism, the liberal arts are instruments of personal liberation, an end that is consistently pursued in the humanities, in the scientific and mathematical disciplines (STEM), and in economics and business. In the humanities, liberatory movements based on claims of identity regard the past as a repository of oppression, and hence displace the legitimacy of the humanities as a source of education. Meanwhile, the subjects that advance the practical and effectual experience of autonomy—STEM, economics, and business—come to be regarded as the sole subjects of justified study. The classical understanding of liberal arts as aimed at educating the free human being is displaced by emphasis upon the arts of the private person. An education fitting for a res publica is replaced with an education suited for a res idiotica—in the Greek, a “private” and isolated person. The purported difference between left and right disappears as both concur that the sole legitimate end of education is the advance of power through the displacement of the liberal arts.



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