The Orchard of Tears by Sax Rohmer
Author:Sax Rohmer
Format: epub
Publisher: Munsey's
PART THIRD. THE KEY
I
Paul's book, The Gates, was published in the spring. Answering, as it did, if not completely, the question upon the solution of which the course of so many human lives depended, it was received as great works were received in the Arcadian days of Victorian literature. It silenced Paul's contemporaries as thunder silences a human orchestra. Only two critics retained sufficient composure to be flippant. No living man commanded so vast an audience as Paul Mario, and now his voice spoke in a new tone. To some it came as a balm, to some it brought disquiet; in each and everyone it wrought a change of outlook. Following a period of strife wherein all save brute force seemed to have perished, it vindicated the claims of him who said that the pen was mightier than the sword. Copies found their way to Berlin but were confiscated by the police. A Vienna firm printed an edition and their premises were raided by the authorities. To the meanest intelligence it was apparent that one had arisen who had something new to sayâor something so old that the world had forgotten it. By means of sacrificing half of his usual royalty Paul had contrived that The Gates should be published at a price which placed it within reach of popular purchase. What profits still accrued to him, and these were considerable, he devoted to institutes for the wounded and to the maintenance of Hatton Towers as an officers' convalescent home.
Because he did not seek to depict a modern battlefield, knowing that Shakespeare himself must have waxed trite upon such a theme, the hell-pit of Flanders and the agony of France were draped behind his drama like a curtain. No man had come so near to the truth in naked words. His silence was the silence of genius. The tears of the world flowed through his work, yet no weeping woman was depicted. The word of Christ and the message of Mohammed alike were respected and upheld, but priest and imám conspired to denounce him. Rebirth in the flesh he offered as a substitute for heaven and hell. Love and reunion were synonymous. Not for ages unimaginable could man hope to gain that final state which is variously known as Heaven, Paradise and Nirvana; only by the doing of such evil as rarely lies within human compass could he be judged worthy of that extinction which is Hell. No soul could sink thus low whilst another mourned it; and was there a man so vile that no woman loved him? Whilst there was love there could be no Hell, for in Hell there was no reunion. Pestilence and war on earth corresponded with undivinable upheavals on another planet. âEre a man's body has grown cold on earth he has stirred again in the womb of his mother.â
Only by means of certain perversions of natural law, of which suicide was one, could man evade rebirth, and even thus only for a time. Sorrow was not a punishment but merely a consequence.
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