Occult Roots of Nazism Secret Aryan Cults and Their Influence on Nazi Ideology by Nicholas Goodrick-Clarke

Author:Nicholas Goodrick-Clarke
Language: eng
Format: azw3
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Published: 2017-05-11T23:00:00+00:00

As Reichstein had stated in early 1926, the Ariosophical Society intended to place the findings of characterological and mantic science at the disposal of all deserving Aryans, who were beset by a sense of chaos and uncertainty in the post-war world. In August 1928 a statement was published which emphasized the status of ariosophical characterologists as heirs to the hierophantic tradition of the Armanen-schaft. At Pforzheim, where Reichstein now had his base, the Neue Kalandsgesellschaft (NKG). was proclaimed. The new title of the association was felt by members to have a more Listian tone. The task of this body, according to Wehrmann and Reichstein, was 'the realization of the will of the old Germanic initiates, the priest-kings or Armanen in our own age'.^' There followed a list of collaborators, which included the new names of Franz Friedrich von Hochberg, Professor Morawe, songmaster Schwartz, Konrad Duensing, and Hermann Wieland, the volkisch historian of Adantis. Lecture tours of the NKG for the forthcoming winter were announced: Wehrmann was available to give courses on karmic astrology and Ariosophy; Gregor Schwartz-Bosturiitsch on Freemasonry and Bolshevism; Issberner-Haldane on palmistry and yoga (on which he had published a text-book in June 1928); Robert Brotz on graphology; Herbert Reichstein on Ariosophy, astrology and name-cabbalism. The latter science wcis based upon the Jewish notion of correspondences between letters and numbers, albeit in a very simple and popular form: the sum of the numerical equivalents of the letters in a person's name allegedly yielded information regarding his nature and destiny.^* The intellectual

THE OCCULT ROOTS OF NAZISM

leadership of the NKG remained in the hands of Lanz von Liebenfels, who had already contributed 'ariomantic' studies of Guide von List, Ernst Issberner-Haldane, and Benito Mussolini.2'

During the years from 1929 until 1931 the NKG did succeed in publicizing ariosophical ideas in many German towns through lectures and meetings. The Christmas celebrations of the NKG group at Heidelberg on 29 December 1928 were reported with enthusiasm, while a new NKG branch was inaugurated on 10 January 1929 at Stuttgart, foUov^ng a well-received lecture by Reichstein.^" In March 1929 an ambitious programme of lecture tours was announced, with visits to Karlsruhe, Dresden, Erfurt, Magdeburg, Vienna, and Buda-pest.^' During the summer Reichstein made the acquaintance of Grete Steinhoff, who allegedly read the character of a person from their names by a 'mediumistic' method in contrast to Reichstein's cabbalistic procedure. Following their meeting Grete Steinhoffbecame a member of the NKG lecturing staff. In November she and Reichstein planned a joint lecture tour with visits to Cologne, Kassel, Mannheim, Mainz, Nuremberg, Ansbach, Munich, and Vienna.'^ Another group of characterologists at Dresden, the Zirkel furpraktische Menschenkenntnis, under the leadership of Georg Richter, an occult author with an interest in magnetic healing and telepathy, declared its amalgamation with the NKG in November 1929. This group convened regular meetings through the winter and during 1930; associates included Alfred Richter, a herbalist, and Kurt Hartmann, a bookseller who had undertaken the distribution of Reichstein's periodical in Northern and Eastern Germany.''

Towards the end

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