Freedom to Fail by Trawny Peter

Author:Trawny, Peter
Language: eng
Format: epub
Publisher: Wiley
Published: 2015-06-21T16:00:00+00:00

Notes

4 Martin Heidegger, Nietzsche: Erster Band (Pfullingen: Neske, 1961), 9; Nietzsche: Volumes One and Two, trans. David Farrell Krell (San Francisco: HarperCollins, 1991), vol. 1, p. xxxix.

5 Martin Heidegger, Der Anfang der abendländischen Philosophie. Auslegung des Anaximander und Parmenides (GA 35), ed. Peter Trawny (Frankfurt am Main: Klostermann, 2012). [A translation is forthcoming as The Beginning of Western Philosophy: Interpretation of Anaximander and Parmenides, trans. Richard Rojcewicz (Bloomington: Indiana University Press, 2015). A list of other English translations of Heidegger's Gesamtausgabe (including other forthcoming translations) can be found in Thomas Sheehan, “Heidegger's Gesamtausgabe and Its English Translations,” Continental Philosophy Review 47 (2014): 423–47.]

6 Martin Heidegger, Frühe Schriften [Early Writings] (GA 1), ed. Friedrich-Wilhelm von Herrmann (Frankfurt am Main: Klostermann, 1978), unnumbered second page.

7 Federbälle, Teil I und Teil II, mit Briefen von Carl Jacob Burckhardt und Martin Heidegger in Faksimile [Shuttlecocks: Part I and Part II, with Letters from Carl Jacob Burckhardt and Martin Heidegger in Facsimile] (Zurich: Verlag der Arche, 1980). [This passage is also in Martin Heidegger im Gespräch, ed. Richard Wisser (Freiburg: Karl Alber, 1970), 25; translated by B. Srinivasa Murthy as Martin Heidegger in Conversation (India: Arnold Heinemann, 1977), 14 (trans. mod.). As Heidegger explains at the beginning of his collection Holzwege (translated here as “timber tracks”): “ ‘Wood’ is an old name for forest. In the wood there are paths, mostly overgrown, that come to an abrupt stop where the wood is untrodden. / They are called Holzwege. / Each goes its separate way, though within the same forest. It often appears as if one is identical to another. But it only appears so. / Woodcutters and forest keepers know these paths. They know what it means to be on a Holzweg.” Cf. Heidegger, Holzwege (GA 5), ed. Friedrich-Wilhelm von Herrmann (Frankfurt am Main: Klostermann, 1977) (unpaginated); Off the Beaten Track, trans. and ed. Julian Young and Kenneth Haynes (Cambridge: Cambridge University Press, 2002) (unpaginated).]

8 [The German unsicher means both “uncertain” and “insecure.” Throughout, we have rendered it both ways depending on context.]

9 Martin Heidegger, Zum Ereignis-Denken [Towards Thinking the Appropriative Event] (GA 73.2), ed. Peter Trawny (Frankfurt am Main: Klostermann, 2013), 904.

10 Martin Heidegger, Heraklit. 1. Der Anfang des abendländischen Denkens. 2. Logik. Heraklits Lehre vom Logos [Heraclitus. 1. The Inception of Western Thinking. 2. Logic. Heraclitus' Doctrine of Logos] (GA 55), ed. Manfred S. Frings, 3rd edn (Frankfurt am Main: Klostermann, 1994), 123.

11 Martin Heidegger, Gedachtes [Thoughts] (GA 81), ed. Paola-Ludovika Coriando (Frankfurt am Main: Klostermann, 2007), 44.

12 Was Heidegger acquainted with Celan's “Todesfuge” (“Death Fugue”), which was published in 1952? They were both already in contact by then, yet there is to my knowledge no evidence that proves Heidegger's acquaintance with the poem. And yet – considered from Heidegger's vantage point – the “errancy-fugue” is (the) “Death Fugue.” For me, Celan's poetry in regard to the Shoah is, by the way, required reading.

13 Heidegger, Gedachtes (GA 81), 316.

14 [That is, the objective genitive and the subjective genitive. For example, “the love of God” can mean both the love someone has for God and the love God has for someone.

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