Tell My Horse by Zora Neale Hurston
Author:Zora Neale Hurston
Language: eng
Format: epub
Publisher: HarperCollins
Published: 1938-01-14T23:00:00+00:00
CHAPTER 12
ARCHAHAIE AND WHAT IT MEANS
Early in January I went to Archahaie to the hounfort of Dieu Donnez St. Leger. He has a large following and owns large plantations himself. He lives in a compound like an African chief with the various family connections in smaller houses within the enclosure. About one hundred people are under him as head of the family or clan. He is very intelligent, reads and writes well and sees to it that all of the children in his compound go to school. The arch above the door to the hounfort and peristyle were both painted in stripes alternating green, white, blue and orange. The walls were green and red.
He was extremely kind in allowing me to attend all of their ceremonies and in making explanations. He had his Mambo, Madame Isabel Etienne, take great pains with me to conduct me through the rites step by step and to teach me the songs of the services. I was in a fortunate position, for his place has such a large following that there were ceremonies nearly every day. Sometimes two or three in the same day. Red cocks were tied before the door of the mysteries awaiting the hour of sacrifice. I was learning many things and being astonished at the elaborate rituals that Voodoo has developed in Haiti. After the ceremonies the drums played for Congo dances and men and women helped to teach me the steps. First, of course, was the Jean Valou, the Congo and then the Mascaron. Other steps were introduced as the occasion demanded until I could follow whatever they did in the dance and singing.
One night something very interesting and very terrifying came to pass. A houngan had died and Dieu Donnez was to officiate at the Weteâ loa non tete yum mort (Taking the spirit from the head of the dead). This ceremony is also called the Manger des morts (The food or feast of the dead) or the Courir Zinc (To run the Zinc fish hook of the dead). This ceremony is not always in honor of a houngan. It is also celebrated for a dead hounci or canzo.
That day a pair of white pigeons were obtained, some olive oil, flour, more than thirty pieces of fat pine wood, a pair of chickens, some coarse corn meal, and a saddle blanket, and a large white plate. Two chairs were placed under the peristyle and the dead body of the houngan was placed on them and covered with the saddle blanket.
The chickens and the pigeons were killed and cooked without seasoning. They were very careful that no salt whatever should touch anything. This reminded me of my experiences in Jamaica and how it was felt that salt was offensive to the dead. The coarse corn meal was put in a pan and parched or roasted as one would roast peanuts or coffee. Every minute or two the assistant would pick up the pan and shake it to make it roast evenly.
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