Teilhard's Arrow - An Original Theory of Everything by Charles Moster & Charles Moster
Author:Charles Moster & Charles Moster [Moster, Charles]
Language: eng
Format: azw3
Published: 2018-12-25T16:00:00+00:00
The above conclusions would further lead this author to speculate that our consciousness exists at two emergent states contemporaneously, which forms the very basis of the theory presented in this work. Our minds at the unconscious level consist of pure thought which likely exists at the pure quantum level, or noosphere. Pure thought would exist as a quantum field or whole and have no discrete particulate properties. However, the application of human sensory organs, i.e., sight, sound, etc., would collapse the pure thought or noospheric field, into discrete particles subject to human observation. Essentially, the existence of human consciousness as expressed through our sensory organs, would effectuate the collapse of the quantum wave (or noosphere) and result in our perceived reality at the macro emergent level of our existence as discrete particles. Taking this concept further, the human mind would constitute the interface point between the two emergent states (lower macro and upper quantum), collapse the noospheric wave or field, and result in our perception of reality. Therefore, everything we perceive as human beings is nothing more than the transformation of a wave to discrete particles. Accordingly, our sense of reality is not representative of reality, but a limited rendering of a higher reality played out at a lower collapsed particulate universe which only exists as a consequence of our consciousness itself. Taking this further, our very sense of finite space and movement from one physical point to the next would be an illusion. The same would apply to our perception of time.
It is important to expand our discussion as to whether this illusion permeates what we consider to be our reality. Assuming that the human mind collapses the wave, function and reduces matter and energy to discrete points versus an unbroken continuity, our very notion of motion and time may constitute what Einstein referred to as a âstubborn persistent illusionâ.
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