Slavery's Long Shadow by Gorman James L.;Childers Jeff W.;Hamilton Mark W.;

Author:Gorman, James L.;Childers, Jeff W.;Hamilton, Mark W.;
Language: eng
Format: epub
Publisher: Wm. B. Eerdmans Publishing Co.

1. Catherine A. Brekus, The Religious History of American Women: Reimagining the Past (Chapel Hill: University of North Carolina Press, 2007), 1.

2. For more information on the Stone-Campbell Movement, see D. Newell Williams, Douglas A. Foster, and Paul Blowers, The Stone-Campbell Movement: A Global History (Saint Louis: Chalice, 2013). For more information on race relations in the Stone-Campbell Movement, see Wes Crawford, Shattering the Illusion: How African American Churches of Christ Moved from Segregation to Independence (Abilene, TX: Abilene Christian University Press, 2013); Barclay Key, “Race and Restoration: Churches of Christ and the African American Freedom Struggle” (MA thesis, University of Florida, 2007); Brenda M. Cardwell and William K. Fox, Journey toward Wholeness: A History of Black Disciples of Christ in the Mission of the Christian Church ([Nashville]: National Convocation of the Christian Church [Disciples of Christ], 1990); Carroll Pitts Jr., “A Critical Study of Civil Rights Practices, Attitudes and Responsibilities in Churches of Christ” (MA thesis, Pepperdine University, 1969).

3. See Douglas A. Foster, “Unity, Christian,” in The Encyclopedia of the Stone-Campbell Movement, ed. Douglas A. Foster et al. (Grand Rapids: Eerdmans, 2004), 754–58.

4. See Williams, Foster, and Blowers, The Stone-Campbell Movement, 44–45.

5. Winfred Ernest Garrison and A. T. DeGroot, The Disciples of Christ: A History (Saint Louis: Christian Board of Publication, 1948), 468.

6. For women in the Stone-Campbell Movement, see Loretta M. Long, “Christian Church/Disciples of Christ Tradition and Women,” in Encyclopedia of Women and Religion in North America, ed. Rosemary Skinner Keller, Rosemary Radford Ruether, and Marie Cantlon (Bloomington: Indiana University Press, 2006), 1:296–307; Loretta M. Long, The Life of Selina Campbell: A Fellow Soldier in the Cause of Restoration (Tuscaloosa: University of Alabama Press, 2001); Williams, Foster, and Blowers, The Stone-Campbell Movement, 61–75; Debra B. Hull, Kathy J. Pulley, and Eleanor A. Daniel, “Women in Ministry,” in Foster et al., Encyclopedia of the Stone-Campbell Movement, 776–81.

7. For an analysis of interracial Protestant churches in the South during slavery, see John B. Boles, Masters and Slaves in the House of the Lord: Race and Religion in the American South, 1740–1870 (Lexington: University Press of Kentucky, 2015). For details on interracial churches in the Stone-Campbell Movement, see R. H. Peoples, The Historical Development of Negro Work and Its Relation to the Organized Brotherhood Life, as quoted in R. L. Jordan, Two Races in One Fellowship (Detroit: United Christian Church, 1944), 26.

8. See Elizabeth J. Clapp and Julie Roy Jeffrey, Women, Dissent, and Anti-Slavery in Britain and America, 1790–1865 (Oxford: Oxford University Press, 2011).

9. Minute Book of the Christian Church in Strasburg at the Walnut Spring School House, as quoted in Robert O. Fife, Teeth on Edge (Grand Rapids: Baker, 1971), 56.

10. Displaying proportions typical of many early churches, the minutes of the Roberson Fork Church of Christ in Lynnville, Tennessee, in the 1830s and 1840s list ten male black members and sixteen black females. See Minutes of the Roberson Fork Church of Christ (Giles County, Tennessee), 1838–1842, Tennessee State Library and Archives, Nashville. Another, smaller example is the First

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