Discovering Second Temple Literature: The Scriptures and Stories That Shaped Early Judaism by Malka Z. Simkovich
Author:Malka Z. Simkovich [Simkovich, Malka Z.]
Language: eng
Format: epub
Tags: REL040040 Religion / Judaism / Sacred Writings, Jewish, Religion, Judaism, History, Sacred Writings, REL040030 Religion / Judaism / History, HIS022000 History / Jewish
ISBN: 9780827612655
Google: 7alvDwAAQBAJ
Publisher: U of Nebraska Press
Published: 2018-11-01T20:43:08+00:00
In this talmudic account, Abba Sikra and Rabbi Yohanan ben Zakkai hatch a plan that requires Rabbi Yohanan to fake his own death in order to meet with the Emperor Vespasian and discuss the Jewsâ situation. Because Jews were not buried within Jerusalemâs city walls, Rabbi Yohananâs âcorpseâ was to be carried out of Jerusalem for his burial. The Talmud notes that the âBiryoneiâ guarding the city wanted to stab Rabbi Yohanan in order to ensure that he was truly dead, but Abba Sikra reproved them, saying that the Romans would then believe that the great rabbi had been murdered by his own people, which would humiliate the Jews. The Biryonei tried to shove Rabbi Yohanan, but again, Abba Sikra protested. Finally, the Biryonei allowed Rabbi Yohananâs body to be carried out of the city unharmed, whereupon he was taken to Vespasian and âreturned to lifeâ to confront the newly appointed emperor.
When Vespasian asked Rabbi Yohanan why he had not paid him homage earlier, Rabbi Yohanan blamed the Biryonei, saying that they would not let the Jews of Jerusalem leave the city during the war. Vespasian retorted that the Jews should have destroyed the cityâs walls in order to allow the Romans to drive the Biryonei out.67
While the details of this story may not be historically precise, it probably contains historical kernels of truth. There may well have been a group of Jews controlling the gates of Jerusalem at the height of the Jewish War. It may also be that certain Jewish groups stood in opposition to the Rabbis, who wanted to open dialogue with the Romans, rather than prolong a painful war and endure the inevitable loss of life. The truth, however, was probably less black and white, and the lines between the Rabbinic community and the Zealots leading the rebellion were likely more blurred than this story suggests.
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