The migrations of early culture by Grafton Elliot Smith
Author:Grafton Elliot Smith [Smith, Grafton Elliot]
Language: eng
Format: epub
ISBN: 9798682195534
Barnesnoble:
Publisher: Independently published
Published: 2020-09-05T00:00:00+00:00
In his article on Thibetan burial customs (32, p. 511), Waddell informs us that preservation of the entire body by embalming seems to be restricted to the sovereign Grand Lamas of LhÄsa and TÄshilhumpo. âThe body is embalmed by salting, and, clad in the robes of the deceased and surrounded by his personal implements of worship, is placed, in the attitude of a seated Buddha, within a gilded copper sarcophagus in one of the rooms of the palace: it is then worshipped as a divinity.â
There are many points of interest in this practice, which, considered in conjunction with the methods practised in Burma, Ceylon and Persia just mentioned, clearly indicate not only the sources and the routes taken by this knowledge of embalming in its spread from Egypt, but also how the burial rites of a variety of peoples can become intimately blended and intermingled one with another.
In Captain T. H. Lewinsâ book on âThe Wild Tribes of South-Eastern Indiaâ (London, 1870, p. 274) I find the following statement:ââAmong the Dhun and Khorn clans the body is placed in a coffin made of a hollow tree trunk, with holes in the bottom. This is placed on a lofty platform and left to dry in the sun. The dried body is afterwards rammed into an earthern vase and buried; the head is cut off and preserved. Another clan sheathe their dead in pith; the corpse is then placed on a platform, under which a slow fire is kept up until the body is dried. The corpse is then kept for six months ... it is then buried. The Howlong clan hang the body up to the house-beams for seven days, during which time the dead manâs wife has to sit underneath spinning.â
These interesting records are of considerable value in establishing connexions between East Africa and regions further east, which will be discussed in the following pages.
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