Magic in the Modern World by Edward Bever & Randall Styers

Magic in the Modern World by Edward Bever & Randall Styers

Author:Edward Bever & Randall Styers
Language: eng
Format: epub
Publisher: Penn State University Press


The Purist Turn

Although purism as a strategy was present already in Crowley’s day, it was only in the late 1970s that it became a dominant trend. Indeed, there was something of a “purist turn” in occultist discourse on Enochiana around this time, sparked by a number of core publications that made the historical origin of the system—and its discrepancy from the Golden Dawn synthesis—impossible to ignore. In 1974, Stephen Skinner published a facsimile edition of Casaubon’s True and Faithful Relation.65 Then, in 1976 and 1978, two dictionaries of the Enochian language appeared: Leo Vinci’s Gmicalzoma and Donald C. Laycock’s Complete Enochian Dictionary. The first recapitulated the etymological fantasies of Brodie-Innes and Regardie. Laycock, by contrast, a trained linguist, supplied his dictionary with a solid introduction analyzing various linguistic features of the language, even debunking the claim that Enochian could be anything like a genuine “natural language.”66 With these tools available, more attention was directed toward the original sources in the 1980s.

The clearest example of a consistent purist is Robert Turner, who in the late 1970s became the head of the Order of the Cubic Stone, based in the English Midlands. Throughout the 1970s, this order had been known for its very practical approach to magic with a Golden Dawn orientation.67 Under Turner’s leadership, two things occurred. Enochian magic became the main focus of the group, and this magic was explored in a fairly academic way. As one ex-student put it, “the sole focus hinged upon what could be reconstructed from the Dee material.”68

Based on his own diligent research on original manuscripts at the British Library and the Bodleian in Oxford, Turner published two books that have become classics of the purist turn of Enochiana, The Heptarchia Mystica of John Dee (1983) and Elizabethan Magic (1989). The Heptarchia Mystica was the first publication of the heptarchic system ever to appear in print. In its introduction, Turner expresses his bafflement over the neglect of the heptarchic system; it was really “the only true example of a complete magical system to be found in the Dee papers,” yet modern occultists had neglected it completely.69 Instead, they had constructed grand syntheses out of various incomplete systems.

Despite the emphasis on scholarly method, Turner’s motivations were clearly practical. At the end of the introduction to Heptarchia Mystica, Turner declared, “A Midlands based occult group have recently reconstructed the Holy Table, wax discs and other necessary equipment and shortly hope to perform the Heptarchical rite, publishing their findings in due course. Whether or not the spirits will welcome this invasion of their four hundred year repose remains uncertain.”70 If Turner is the clearest representative of the purist current, he is by no means the only one.71 Another important book from this era is Geoffrey James’s Enochian Evocation of Dr. John Dee (1984), which attempted to “present the essential core of Dee’s evocation system arranged in a fashion similar to other renaissance evocation texts.”72 This was the first book to publish material from the entire set of Dee’s



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