Feminist Theory Today by Judith Evans
Author:Judith Evans [Evans, Judith]
Language: eng
Format: epub
Tags: Social Science, Women's Studies, LGBTQ+ Studies, Lesbian Studies
ISBN: 9781473946088
Google: dJY7CgAAQBAJ
Publisher: SAGE
Published: 1995-06-28T03:35:23+00:00
Gilligan: âthe truth of an ethic of careâ?
Gilliganâs famous study, In A Different Voice,10 is the product of her graduate research into the psychology of moral thought. Her work, and responses to it, led to a massive debate on the possibility and desirability of a female ethic of care. There is an irony in that, for it springs from her second-choice topic, the first concerning males. She had hoped to investigate the responses of young men facing the Vietnam War draft, which was by then no longer a âbankableâ theme.11 She chose, rather, to study the expressed views of women having abortions: abortion was by then a âliveâ issue and one that could reasonably easily be researched, given its legalization in 1973. She found, she said, that women had a less universal and abstract, more relational and contextual mode of thought, and more specifically of moral reasoning, than menâs.12 However it is not only the stated finding, but its interpretation, that is crucial here.
Gilligan is one of a number of academic women who, in the 1970s, began questioning sexism within their field. Most male and some female psychologists, have, she says, modelled the âhumanâ, the desirable, the normal, on the male. Not that they have erased difference. They have noted and interpreted the gender differences that they have found. But in their work, women have been devalued and misread.
Gilligan does not, I believe, think this intentional. Sex differences13 have in her view consistently been found. This is not true for all fields of psychology; and as she shows, where differences appear they do so at varying ages. Further, psychologists not infrequently see them as socialized.14 However, she notes a strong tendency to construct one measure of performance, and take the male score on that measure as the norm.
David McLelland, whom she is discussing here, says âmale behaviorâ. I have preferred âscoreâ. Neither term is ideal: we speak of tendencies, and averages, not âall womenâ and âall menâ. But it is easier to speak as if we mean the latter, just as it is easier for me to say âwomenâ, and âweâ, at numerous points in my text. I would expect polarized male and female responses to be found in (observed) group behaviour, and personal interviews, more than in written âtestsâ. There will be more social pressure to fulfil stereotypes at work. So Gilliganâs field may be among the most likely to locate sex differences, or to suggest that they exist.
To accept findings but deny their interpretation has been a fairly standard approach for feminist psychologists, though some have sought instead to show that sex differences do not exist. The latter would say either that the studies in question could not count as proof (they were too small to be acceptable or could not be replicated), or that the data had been misread: difference had been âfoundâ, where there was none.
Thus Gilligan is not typical of feminist psychology. She does, though, represent one important type of response to extant work in a male-dominated field.
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