Psychoanalysis and the Unconscious and Fantasia of the Unconscious by Lawrence D. H.;

Psychoanalysis and the Unconscious and Fantasia of the Unconscious by Lawrence D. H.;

Author:Lawrence, D. H.;
Language: eng
Format: epub
ISBN: 1900318
Publisher: Dover Publications
Published: 2012-10-14T16:00:00+00:00


VIII

Education and Sex in Man, Woman, and Child

The one thing we have to avoid, then, even while we carry on our own old process of education, is this development of the powers of so-called self-expression in a child. Let us beware of artificially stimulating his self-consciousness and his so-called imagination. All that we do is to pervert the child into a ghastly state of self-consciousness, making him affectedly try to show off as we wish him to show off. The moment the least little trace of self-consciousness enters in a child, good-bye to everything except falsity.

Much better just pound away at the A B C and simple arithmetic and so on. The modern methods do make children sharp, give them a sort of slick finesse, but it is the beginning of the mischief. It ends in the great “unrest” of a nervous, hysterical proletariat. Begin to teach a child of five to “understand.” To understand the sun and moon and daisy and the secrets of procreation, bless your soul. Understanding all the way. And when the child is twenty he’ll have a hysterical understanding of his own invented grievance, and there’s an end of him. Understanding is the devil.

A child mustn’t understand things. He must have them his own way. His vision isn’t ours. When a boy of eight sees a horse, he doesn’t see the correct biological object we intend him to see. He sees a big living presence of no particular shape with hair dangling from its neck and four legs. If he puts two eyes in the profile, he is quite right. Because he does not see with optical, photographic vision. The image on his retina is not the image of his consciousness. The image on his retina just does not go into him. His unconsciousness is filled with a strong, dark, vague prescience of a powerful presence, a two-eyed, four-legged, long-maned presence looming imminent.

And to force the boy to see a correct one-eyed horse-profile is just like pasting a placard in front of his vision. It simply kills his inward seeing. We don’t want him to see a proper horse. The child is not a little camera. He is a small vital organism which has direct dynamic rapport with the objects of the outer universe. He perceives from his breast and his abdomen, with deep-sunken realism, the elemental nature of the creature. So that to this day a Noah’s Ark tree is more real than a Corot tree or a Constable tree: and a flat Noah’s Ark cow has a deeper vital reality than even a Cuyp cow.

The mode of vision is not one and final. The mode of vision is manifold. And the optical image is a mere vibrating blur to a child—and, indeed, to a passionate adult. In this vibrating blur the soul sees its own true correspondent. It sees, in a cow, horns and squareness, and a long tail. It sees, for a horse, a mane, and a long face, round nose, and four legs.



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